海尔·格里玛《桑科法》中的奴隶制与流散的歧义

Q3 Arts and Humanities
Xavier Lee
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引用次数: 0

摘要

摘要:在这篇文章中,我质疑埃塞俄比亚裔美国导演海尔·格里玛在1993年的历史剧《桑科法》中是如何对散居国外进行理论化的。通过阅读这部电影调和新世界中非洲奴隶制的创伤和侮辱的意识形态项目,我思考了桑科法对跨历史种族描述的投资是如何支撑其使命的,即提醒被奴役的非洲人的黑人后裔他们祖先不可剥夺的人类尊严。虽然桑科法试图通过将加纳南部海岸角城堡的“回归”戏剧化来拉近非洲和非洲流散历史的距离,但这部电影对流散观众的关注忽略了非洲奴隶贸易的经历,并在流散、奴隶制和电影制作人对非洲的独特想法之间创造了一种明显的模糊关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Slavery and the Ambiguities of Diaspora in Haile Gerima’s Sankofa
Abstract:In this essay, I question how the Ethiopian-American director Haile Gerima theorizes diaspora in his 1993 historical drama Sankofa. By reading against the grain of the film’s ideological project of reconciling the trauma and indignity of African slavery in the New World, I consider how Sankofa’s investments in a transhistorical account of race underpin its mission to remind the black descendants of enslaved Africans of their ancestors’ inalienable human dignity. While Sankofa endeavors to draw African and African diasporic histories closer by dramatizing “return” at Cape Coast Castle in southern Ghana, the film’s attention to its diasporic audience omits African experiences of the slave trade and creates a notably ambiguous relationship between diaspora, slavery, and the filmmaker’s distinct idea of Africa.
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来源期刊
Black Camera
Black Camera FILM, RADIO, TELEVISION-
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