被毁坏的文献与奴隶制法律余生文学中的种族脆弱性

Pub Date : 2022-12-20 DOI:10.1215/00029831-10345337
V. Sirenko
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引用次数: 0

摘要

这篇文章认为,整个十九世纪和二十世纪的黑人作家对法律文件如何产生种族化的权力结构和黑人在法律上的脆弱性产生了批判性的认识。在考虑奴隶制合法来生的文学作品中,特别是南北战争前的奴隶叙事、重建后的小说和新奴隶叙事,黑人作家经常将法律文件视为法人身份的关键,并将这些文件如何容易受到暴力和剥夺的理论化。黑人在美国历史上所经历的与合同法的对抗关系,使黑人作家能够对法律的权力结构产生批判性的认识。这些作者揭示了法律当局操纵法律合同的机制,这些法律合同作为文本规定了对黑人主体的保护,但在实践中,当白人法律当局拒绝执行这些保护时,却未能实现这些保护。在批判性种族理论、法律和文学学术的基础上,本文提出了对种族如何与法律程序相互作用的高度认识,特别是在文件创建和执行的物质过程中。这篇文章聚焦于法律的物质性,揭示了一种研究不足的文学脉络,在这种文学脉络中,黑人作者将文件描述为物质脆弱和易受破坏的文件,以便将法律理论化为居住在以种族为标志的身体中的人所制定的一系列实践。
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Destroyed Documents and Racial Vulnerability in the Literature of Slavery’s Legal Afterlife
This article argues that Black writers throughout the nineteenth and twentieth centuries produced a critical knowledge of how legal documentation functions to produce racialized structures of power and Black vulnerability at law. In literature that reckons with slavery’s legal afterlife, particularly antebellum slave narratives, post-Reconstruction novels, and neo-slave narratives, Black authors frequently represent legal documents as pivotal to legal personhood and theorize how these documents produce vulnerability to violence and dispossession. The adversarial relationship with contract law that Black people have experienced throughout US history has uniquely positioned Black writers to produce a critical knowledge of law’s structures of power. These writers reveal the mechanisms by which legal authorities manipulated the legal contracts that as texts stipulated protections for Black subjects yet in practice failed to accomplish those protections when white legal authorities refused to carry them out. Building on critical race theory and law and literature scholarship, this article proposes a heightened awareness for how race interacts with legal procedure, particularly during the material processes involved in a document’s creation and execution. Focusing on law’s materiality, this article uncovers an understudied literary vein in which Black authors represent documents as materially fragile and vulnerable to destruction in order to theorize law as a series of practices enacted by persons inhabiting bodies marked by race.
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