{"title":"“图表无法告诉我们”","authors":"Prentiss Clark","doi":"10.7227/jbr.5.3","DOIUrl":null,"url":null,"abstract":"This essay reads James Baldwin in conversation with two unexpected interlocutors\n from the American nineteenth and twentieth centuries: Ralph Waldo Emerson and W.\n E. B. Du Bois. What draws these historically distant and intellectually\n different thinkers together, their differences making their convergences all the\n more resonant and provocative, is a shared mode of attention they bring to the\n social crises of their eras. It is a mode of attention foregrounding how the\n often unobserved particulars and emotional registers of human life vitally shape\n civic existence; more specifically, a mode of attention provoking us to see how\n “a larger, juster, and fuller future,” in Du Bois’s words,\n is a matter of the ordinary intimacies and estrangements in which we exist,\n human connections in all their expressions and suppressions. Emerson names them\n “facts [. . .] harder to read.” They are “the\n finer manifestations,” in Du Bois’s terms, “of social life,\n which history can but mention and which statistics can not count”;\n “All these things,” Baldwin says, “[. . .]\n which no chart can tell us.” In effect, from the 1830s to the 1980s these\n thinkers bear witness to what politics, legislation, and even all our knowledges\n can address only partially, and to the potentially transformative compensations\n we might realize in the way we conduct our daily lives. The immediate relevance\n and urgency this essay finds in their work exists not in proposed political\n actions, programs for reform, or systematic theories of social justice but in\n the way their words revitalize the ethical question “How shall I\n live?” Accumulative and suggestive rather than systematically comparative\n or polemical, this essay attempts to engage with Emerson, Du Bois, and Baldwin\n intimately, to proceed in the spirit of their commitment to questioning received\n disciplines, languages, and ways of inhabiting the world.","PeriodicalId":36467,"journal":{"name":"James Baldwin Review","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"What “No Chart Can Tell Us”\",\"authors\":\"Prentiss Clark\",\"doi\":\"10.7227/jbr.5.3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay reads James Baldwin in conversation with two unexpected interlocutors\\n from the American nineteenth and twentieth centuries: Ralph Waldo Emerson and W.\\n E. B. Du Bois. What draws these historically distant and intellectually\\n different thinkers together, their differences making their convergences all the\\n more resonant and provocative, is a shared mode of attention they bring to the\\n social crises of their eras. It is a mode of attention foregrounding how the\\n often unobserved particulars and emotional registers of human life vitally shape\\n civic existence; more specifically, a mode of attention provoking us to see how\\n “a larger, juster, and fuller future,” in Du Bois’s words,\\n is a matter of the ordinary intimacies and estrangements in which we exist,\\n human connections in all their expressions and suppressions. Emerson names them\\n “facts [. . .] harder to read.” They are “the\\n finer manifestations,” in Du Bois’s terms, “of social life,\\n which history can but mention and which statistics can not count”;\\n “All these things,” Baldwin says, “[. . .]\\n which no chart can tell us.” In effect, from the 1830s to the 1980s these\\n thinkers bear witness to what politics, legislation, and even all our knowledges\\n can address only partially, and to the potentially transformative compensations\\n we might realize in the way we conduct our daily lives. The immediate relevance\\n and urgency this essay finds in their work exists not in proposed political\\n actions, programs for reform, or systematic theories of social justice but in\\n the way their words revitalize the ethical question “How shall I\\n live?” Accumulative and suggestive rather than systematically comparative\\n or polemical, this essay attempts to engage with Emerson, Du Bois, and Baldwin\\n intimately, to proceed in the spirit of their commitment to questioning received\\n disciplines, languages, and ways of inhabiting the world.\",\"PeriodicalId\":36467,\"journal\":{\"name\":\"James Baldwin Review\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"James Baldwin Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7227/jbr.5.3\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"James Baldwin Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7227/jbr.5.3","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
This essay reads James Baldwin in conversation with two unexpected interlocutors
from the American nineteenth and twentieth centuries: Ralph Waldo Emerson and W.
E. B. Du Bois. What draws these historically distant and intellectually
different thinkers together, their differences making their convergences all the
more resonant and provocative, is a shared mode of attention they bring to the
social crises of their eras. It is a mode of attention foregrounding how the
often unobserved particulars and emotional registers of human life vitally shape
civic existence; more specifically, a mode of attention provoking us to see how
“a larger, juster, and fuller future,” in Du Bois’s words,
is a matter of the ordinary intimacies and estrangements in which we exist,
human connections in all their expressions and suppressions. Emerson names them
“facts [. . .] harder to read.” They are “the
finer manifestations,” in Du Bois’s terms, “of social life,
which history can but mention and which statistics can not count”;
“All these things,” Baldwin says, “[. . .]
which no chart can tell us.” In effect, from the 1830s to the 1980s these
thinkers bear witness to what politics, legislation, and even all our knowledges
can address only partially, and to the potentially transformative compensations
we might realize in the way we conduct our daily lives. The immediate relevance
and urgency this essay finds in their work exists not in proposed political
actions, programs for reform, or systematic theories of social justice but in
the way their words revitalize the ethical question “How shall I
live?” Accumulative and suggestive rather than systematically comparative
or polemical, this essay attempts to engage with Emerson, Du Bois, and Baldwin
intimately, to proceed in the spirit of their commitment to questioning received
disciplines, languages, and ways of inhabiting the world.