{"title":"《Peshat的规则:犹太人对圣经的理解及其基督教和穆斯林语境的阐释,900-1270年》,作者:Mordechai Z. Cohen","authors":"Shari L. Lowin","doi":"10.1163/15700674-12340134","DOIUrl":null,"url":null,"abstract":"","PeriodicalId":52521,"journal":{"name":"Medieval Encounters","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Rule of Peshat: Jewish Constructions of the Plain Sense of Scripture and their Christian and Muslim Contexts, 900–1270, written by Mordechai Z. Cohen\",\"authors\":\"Shari L. Lowin\",\"doi\":\"10.1163/15700674-12340134\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\",\"PeriodicalId\":52521,\"journal\":{\"name\":\"Medieval Encounters\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-09-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Medieval Encounters\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700674-12340134\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Medieval Encounters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700674-12340134","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
The Rule of Peshat: Jewish Constructions of the Plain Sense of Scripture and their Christian and Muslim Contexts, 900–1270, written by Mordechai Z. Cohen
期刊介绍:
Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.