日本德川家康的妈祖神道化

IF 0.3 3区 哲学 0 RELIGION
Wai-ming Ng
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引用次数: 1

摘要

妈祖是中国的海神,在包括日本、韩国、越南和琉球王国在内的中世,渔民、村民、海商和地方官员都崇拜它。从某种意义上说,中国的文化领域也是“妈祖信仰的领域”。与中国其他邻国相比,日本在更深层次的本土化上定居下来,将妈祖变成神道神,以神道的方式崇拜中国女神,并将她与其他神道神一起供奉。在德川家康时期,妈祖被日本人视为不同神道神的象征。本研究以日本的原始资料为基础,以航海者和造船者的丰岛信仰、萨摩地区的野宫根信仰和水户地区的太田町八段信仰为主要参考点,考察了德川家康马祖的神道化。在日本的不同地区,妈祖与日本海员的守护神丰达摩有联系。在萨摩和水户地区,妈祖信仰在宗教头衔、节日日期、崇拜形式和功能方面与中国有着巨大的不同。本研究旨在通过本土化的视角,加深我们对中国民间宗教如何融入德川家康日本神道教框架以及中国文化在日本普及的本质的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Shintoization of Mazu in Tokugawa Japan
Mazu was a Chinese sea goddess worshiped by fishermen, villagers, maritime merchants, and local officials in the Sinic world including Japan, Korea, Vietnam, and the Ryūkyū Kingdom. In a sense, the Chinese cultural sphere was also the “sphere of Mazu belief.” Compared with China’s other neighboring nations, Japan settled at a deeper level of localization, turning Mazu into a Shinto deity, worshiping the Chinese goddess in the Shinto way, and enshrining her along with other Shinto deities. In the Tokugawa period, Mazu was worshiped by the Japanese as the manifestation of different Shinto deities. Based on Japanese primary sources, this study investigates the Shintoization of Mazu in Tokugawa Japan using Funadama belief among seafarers and shipbuilders, Noma Gongen belief in the Satsuma domain, and Ototachibanahime belief in the Mito domain as the main points of reference. Mazu was associated with Funadama, the Japanese protector god of seafarers, in different parts of Japan. In the Satsuma and Mito domains, Mazu belief differed tremendously from that in China in terms of religious titles, festival dates, forms of worship, and functions. This research aims to deepen our understanding of how Chinese folk religions were incorporated into the Shinto framework of Tokugawa Japan and the nature of the popularization of Chinese culture in Japan through the lens of localization.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
10
审稿时长
8 weeks
期刊介绍: The Japanese Journal of Religious Studies is a peer-reviewed journal registered as an Open Access Journal with all content freely downloadable. The journal began in 1960 as Contemporary Religions in Japan, which was changed to the JJRS in 1974. It has been published by the Nanzan Institute since 1981. The JJRS aims for a multidisciplinary approach to the study of religion in Japan, and submissions are welcomed from scholars in all fields of the humanities and social sciences. To submit a manuscript or inquiry about publishing in our journal, please contact us at the address below.
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