楚瓦什文化中的熊形象

E. Fomin
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引用次数: 1

摘要

这项工作致力于研究楚瓦什语言文化中的熊形象,旨在从广泛的民族志方面,包括语言学(词源学、拟声学)和民俗学方法,研究其在楚瓦什人认知中的特性。这项研究的材料是口头民间艺术和民族志发展的文本,其中包含关于熊的信息。作者还提到了芬诺-乌戈尔研究领域的主题发展,因为芬诺-乌戈尔人是森林文化的代表,这必然意味着熊在他们的生活中有重要的参与。本研究以传统方法为基础:对口头民间艺术的科学理解和对民族志文献的分析。熊是楚瓦什民间传说中的一个流行人物。同时,在楚瓦什文化中,它并没有一个明确的评估:熊是一种天真的生物,因此它输给了一个狡猾的人。与此同时,楚瓦什人认为熊是力量的象征。与伏尔加-卡马民族的文化相比,俄罗斯语言文化中对熊的认知更可能类似,其中许多人,主要是芬诺-乌戈尔人,将熊视为图腾动物。楚瓦什关于熊的许多文本都是游牧的情节。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Image of a Bear in the Chuvash Culture
The work is devoted to the study of the image of the bear in the Chuvash linguistic culture and aims to study its properties in the perception of the Chuvash people in a broad ethnographic aspect, including linguistic (etymological, onomastic), as well as folklore approaches. The material of the study was the texts of oral folk art and ethnographic developments containing information about bears. The author also refers to thematic developments in the field of Finno-Ugric studies, since the Finno-Ugric peoples are representatives of the forest culture, which invariably implies a significant participation of bears in their lives. The study is based on traditional methods: scientific understanding of oral folk art and analysis of ethnographic literature. The bear is a popular character in Chuvash folklore. At the same time, it does not have an unambiguous assessment in the Chuvash culture: the bear is an ingenuous creature, as a result of which it loses to a cunning person. At the same time, the Chuvash recognize the bear as a symbol of strength. Analogues in the perception of the bear are more likely to be traced in Russian linguistic culture than in the cultures of the Volga-Kama peoples, many of whom, primarily the Finno-Ugric peoples, recognize the bear as a totem animal. A number of Chuvash texts about bears are nomadic plots.
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