{"title":"当代黑人女权主义戏剧中的后工业未来:林恩·诺蒂奇的《汗水》、多米尼克·莫里索的《骷髅队》和丽莎·兰福德的《渴望的艺术》","authors":"Julie M. Burrell","doi":"10.1353/fro.2021.0006","DOIUrl":null,"url":null,"abstract":"Abstract:This article takes up the turn to the postindustrial working class in recent and celebrated African American women’s theater: Lynn Nottage’s Pulitzer Prize–winning Sweat (2015), Dominique Morisseau’s Skeleton Crew (2016), and Lisa Langford’s The Art of Longing (2017). These Black feminist plays at once predict and confront the two racialized narratives of US deindustrialization that emerged with force around the 2016 presidential election: the first, a tale of a white American heartland whose future had been jeopardized by economic restructuring; and the second, that of a depopulated yet also Black-inhabited space of death inherently devoid of all productive futurity, a ghetto, a slum, a no-place. Morisseau, Langford, and Nottage participate in what Patricia Hill Collins terms “Black feminist standpoint epistemology,” which exposes how the racialization of US labor is inextricable from its formations of class, gender, and sexuality. By commemorating the difficult labor of industry and women’s reproductive labor, contemporary Black feminist drama celebrates affective attachments between Black, queer, and trans characters, reworking an elegy for a dying white working class into a Black feminist exploration of the intersectional dimensions of race, gender, class, and national belonging. These dramas stage what Christina Sharpe has called “living in the wake” of the afterlives of slavery, staging moments of quotidian kin and care work that testify to living in and living against a time and space of the purportedly postindustrial, a temporal ordering that consigns industrial laborers to a murky and derelict past.","PeriodicalId":46007,"journal":{"name":"Frontiers-A Journal of Women Studies","volume":"42 1","pages":"58 - 91"},"PeriodicalIF":1.8000,"publicationDate":"2021-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/fro.2021.0006","citationCount":"0","resultStr":"{\"title\":\"Postindustrial Futurities in Contemporary Black Feminist Theater: Lynn Nottage’s Sweat, Dominique Morisseau’s Skeleton Crew, and Lisa Langford’s The Art of Longing\",\"authors\":\"Julie M. 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引用次数: 0
摘要
摘要:这篇文章转向了最近著名的非裔美国女性戏剧中的后工业化工人阶级:林恩·诺蒂奇的普利策奖获奖作品《汗水》(2015)、多米尼克·莫里索的《骷髅队》(2016)和丽莎·兰福德的《渴望的艺术》(2017)。这些黑人女权主义戏剧同时预测并直面了2016年总统大选前后出现的两种关于美国去工业化的种族化叙事:第一种是关于美国白人中心地带的故事,其未来因经济重组而受到威胁;第二,一个人口减少但也是黑人居住的死亡空间,天生缺乏所有富有生产力的未来,一个贫民区,一个贫民窟,一个没有地方的地方。Morisseau、Langford和Nottage参与了Patricia Hill Collins所称的“黑人女权主义立场认识论”,该认识论揭示了美国劳工的种族化如何与阶级、性别和性的形成密不可分。当代黑人女权主义戏剧通过纪念工业的艰难劳动和女性的生殖劳动,庆祝黑人、酷儿和跨性别角色之间的情感依恋,将一首为垂死的白人工人阶级创作的挽歌改编为黑人女权主义对种族、性别、阶级和国家归属交叉维度的探索。这些戏剧上演了克里斯蒂娜·夏普(Christina Sharpe)所说的“生活在奴隶制后遗症之后”,上演了日常亲属和护理工作的时刻,证明了生活在据称是后工业时代的时间和空间中,并与之相反,这是一种将工业工人置于黑暗和废弃的过去的时间秩序。
Postindustrial Futurities in Contemporary Black Feminist Theater: Lynn Nottage’s Sweat, Dominique Morisseau’s Skeleton Crew, and Lisa Langford’s The Art of Longing
Abstract:This article takes up the turn to the postindustrial working class in recent and celebrated African American women’s theater: Lynn Nottage’s Pulitzer Prize–winning Sweat (2015), Dominique Morisseau’s Skeleton Crew (2016), and Lisa Langford’s The Art of Longing (2017). These Black feminist plays at once predict and confront the two racialized narratives of US deindustrialization that emerged with force around the 2016 presidential election: the first, a tale of a white American heartland whose future had been jeopardized by economic restructuring; and the second, that of a depopulated yet also Black-inhabited space of death inherently devoid of all productive futurity, a ghetto, a slum, a no-place. Morisseau, Langford, and Nottage participate in what Patricia Hill Collins terms “Black feminist standpoint epistemology,” which exposes how the racialization of US labor is inextricable from its formations of class, gender, and sexuality. By commemorating the difficult labor of industry and women’s reproductive labor, contemporary Black feminist drama celebrates affective attachments between Black, queer, and trans characters, reworking an elegy for a dying white working class into a Black feminist exploration of the intersectional dimensions of race, gender, class, and national belonging. These dramas stage what Christina Sharpe has called “living in the wake” of the afterlives of slavery, staging moments of quotidian kin and care work that testify to living in and living against a time and space of the purportedly postindustrial, a temporal ordering that consigns industrial laborers to a murky and derelict past.