{"title":"奥斯曼叙利亚的埃及医生和古兰经评论员","authors":"M. Daneshgar","doi":"10.1163/22138617-12340254","DOIUrl":null,"url":null,"abstract":"This article pays a particular attention to an Arab army physician and scholar from the mid-19th century who placed empirical science at the center of Islamic thought and situated it within Qurʾānic exegetical debates. He is the Egyptian Muḥammad ibn Aḥmad al-Iskandarānī, a medical officer who ended up working in Ottoman Syria, and whose works were copied and printed (in)directly by the Ottomans. Apart from the limited information contained in previous scholarly literature, which, on the basis of his first commentary alone, repeatedly presents this commentator as one of the first people to have produced a “scientific interpretation of the Qurʾān”, little is known about his personal and professional background and the production of his commentaries. This study also sheds light on exegetical and intellectual directions produced outside Egypt in the 19th century.","PeriodicalId":35837,"journal":{"name":"Oriente Moderno","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"An Egyptian Medical Officer and Qurʾān Commentator in Ottoman Syria\",\"authors\":\"M. Daneshgar\",\"doi\":\"10.1163/22138617-12340254\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article pays a particular attention to an Arab army physician and scholar from the mid-19th century who placed empirical science at the center of Islamic thought and situated it within Qurʾānic exegetical debates. He is the Egyptian Muḥammad ibn Aḥmad al-Iskandarānī, a medical officer who ended up working in Ottoman Syria, and whose works were copied and printed (in)directly by the Ottomans. Apart from the limited information contained in previous scholarly literature, which, on the basis of his first commentary alone, repeatedly presents this commentator as one of the first people to have produced a “scientific interpretation of the Qurʾān”, little is known about his personal and professional background and the production of his commentaries. This study also sheds light on exegetical and intellectual directions produced outside Egypt in the 19th century.\",\"PeriodicalId\":35837,\"journal\":{\"name\":\"Oriente Moderno\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-10-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Oriente Moderno\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22138617-12340254\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oriente Moderno","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22138617-12340254","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
摘要
本文特别关注19世纪中期的一位阿拉伯军医和学者,他将实证科学置于伊斯兰思想的中心,并将其置于《古兰经》的训诫辩论中。他就是埃及穆ḥammad ibn Aḥmad al-Iskandarānī,一位最终在奥斯曼叙利亚工作的医疗官员,他的作品被奥斯曼人直接复制和印刷。除了之前的学术文献中所包含的有限信息外,仅根据他的第一篇评论,就一再将这位评论员描述为第一批对《古兰经》进行科学解释的人之一,人们对他的个人和专业背景以及他的评论的制作知之甚少。这项研究还揭示了19世纪埃及以外地区产生的训释学和智力方向。
An Egyptian Medical Officer and Qurʾān Commentator in Ottoman Syria
This article pays a particular attention to an Arab army physician and scholar from the mid-19th century who placed empirical science at the center of Islamic thought and situated it within Qurʾānic exegetical debates. He is the Egyptian Muḥammad ibn Aḥmad al-Iskandarānī, a medical officer who ended up working in Ottoman Syria, and whose works were copied and printed (in)directly by the Ottomans. Apart from the limited information contained in previous scholarly literature, which, on the basis of his first commentary alone, repeatedly presents this commentator as one of the first people to have produced a “scientific interpretation of the Qurʾān”, little is known about his personal and professional background and the production of his commentaries. This study also sheds light on exegetical and intellectual directions produced outside Egypt in the 19th century.