{"title":"警惕探究与质的不统一","authors":"Devin Robinson Fitzpatrick","doi":"10.1163/18758185-bja10069","DOIUrl":null,"url":null,"abstract":"\nJohn Dewey’s concept of the “problematic situation” is a core component of his epistemology and his social philosophy, grounding his anti-elitist view of inquiry as initially hunch-guided and aiming toward growth in meaning and control. I consider two novel counterarguments to Dewey’s definition of a situation, the “Cunning Manipulator,” which refutes his delimitation of a problematic situation in terms of qualitative experience, and the “Anxious Compulsion,” in which following one’s hunches causes a downward spiral. Given these challenges, I propose a revised Deweyan epistemology that recognizes the possibility of “qualitative disunity” and of “vigilant inquiry” as a response to it. The concept of “qualitative disunity” sheds light on disagreements on the topic of normativity between classical and neopragmatism.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Vigilant Inquiry and Qualitative Disunity\",\"authors\":\"Devin Robinson Fitzpatrick\",\"doi\":\"10.1163/18758185-bja10069\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nJohn Dewey’s concept of the “problematic situation” is a core component of his epistemology and his social philosophy, grounding his anti-elitist view of inquiry as initially hunch-guided and aiming toward growth in meaning and control. I consider two novel counterarguments to Dewey’s definition of a situation, the “Cunning Manipulator,” which refutes his delimitation of a problematic situation in terms of qualitative experience, and the “Anxious Compulsion,” in which following one’s hunches causes a downward spiral. Given these challenges, I propose a revised Deweyan epistemology that recognizes the possibility of “qualitative disunity” and of “vigilant inquiry” as a response to it. The concept of “qualitative disunity” sheds light on disagreements on the topic of normativity between classical and neopragmatism.\",\"PeriodicalId\":42794,\"journal\":{\"name\":\"Contemporary Pragmatism\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-07-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contemporary Pragmatism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/18758185-bja10069\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary Pragmatism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18758185-bja10069","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
John Dewey’s concept of the “problematic situation” is a core component of his epistemology and his social philosophy, grounding his anti-elitist view of inquiry as initially hunch-guided and aiming toward growth in meaning and control. I consider two novel counterarguments to Dewey’s definition of a situation, the “Cunning Manipulator,” which refutes his delimitation of a problematic situation in terms of qualitative experience, and the “Anxious Compulsion,” in which following one’s hunches causes a downward spiral. Given these challenges, I propose a revised Deweyan epistemology that recognizes the possibility of “qualitative disunity” and of “vigilant inquiry” as a response to it. The concept of “qualitative disunity” sheds light on disagreements on the topic of normativity between classical and neopragmatism.