行为者、通奸者和其他违法者

IF 0.3 Q3 LAW
P. Raffield
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引用次数: 0

摘要

摘要本文旨在考察伊丽莎白晚期和雅各宾早期国家对行动者(以及其他“不法分子”)的待遇,以探讨“另类”的总主题以及法律制度在后宗教改革时期英国社会中规范和改革公民或法律主体形象方面的特殊作用。我自始至终都提到关于戏剧主题(尤其是)的开创性的、主要的资料来源。我借鉴了几部同时代的争论性作品(尤其是斯蒂芬·戈森的《虐待学校》和菲利普·斯塔布斯的《虐待的Anatomie》),其中大多数作品展示了对戏剧形象的反传统态度,与虔诚的新教反对偶像崇拜相一致。在文章的后半部分,我研究了围绕瘟疫和疾病的普遍和紧迫的担忧,我将其解释为对一个急需改革的病态和腐朽社会的隐喻。我在这里大量引用了莎士比亚的《度量衡》,以及它对雅各宾社会的社会和政治弊病的含蓄暗示。最后,我观察到莎士比亚的《维也纳》描绘了一个僵化的国家,在这个国家里,弱势群体、穷人和被压迫者的困境被专制和自私的统治者忽视了。与雅各宾社会及其地方法院的相似之处令人信服。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Actors, fornicators, and other transgressors of law
ABSTRACT It is the purpose of this article to examine the treatment of actors (and other ‘outlaws’) by the state in the late Elizabethan and early Jacobean period, with the intention of exploring the general theme of ‘otherness’ and the particular role of the legal institution in regulating and reforming the image of the citizen or subject of law in post-Reformation, English society. I refer throughout to seminal, primary sources on the subject (especially) of theatre. I draw on several contemporaneous, polemical works (notably The Schoole of Abuse by Stephen Gosson and The Anatomie of Abuses by Phillip Stubbes), most of which demonstrate an iconoclastic attitude towards the theatrical image, consonant with devout Protestant opposition to idolatry. In the second half of the article, I examine prevailing and pressing concerns surrounding plague and disease, which I interpret as metaphors for a diseased and decaying society, in urgent need of reform. I make extensive reference here to Shakespeare’s Measure for Measure, and its thinly veiled allusions to the social and political ills of Jacobean society. I conclude with the observation that Shakespeare’s Vienna provides a depiction of an ossified state, in which the plight of the underprivileged, the poor, and the oppressed is ignored by an autocratic and self-serving ruler. The parallels with Jacobean society and its magistracy are compelling.
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
21
期刊介绍: Law and Humanities is a peer-reviewed journal, providing a forum for scholarly discourse within the arts and humanities around the subject of law. For this purpose, the arts and humanities disciplines are taken to include literature, history (including history of art), philosophy, theology, classics and the whole spectrum of performance and representational arts. The remit of the journal does not extend to consideration of the laws that regulate practical aspects of the arts and humanities (such as the law of intellectual property). Law and Humanities is principally concerned to engage with those aspects of human experience which are not empirically quantifiable or scientifically predictable. Each issue will carry four or five major articles of between 8,000 and 12,000 words each. The journal will also carry shorter papers (up to 4,000 words) sharing good practice in law and humanities education; reports of conferences; reviews of books, exhibitions, plays, concerts and other artistic publications.
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