{"title":"是什么让证词可信?西班牙学生的历史阐释观与中学历史教育的目标","authors":"Diego Miguel-Revilla","doi":"10.52289/hej9.106","DOIUrl":null,"url":null,"abstract":"Epistemic beliefs about history can have a profound impact on the way students understand and approach this discipline in the classroom. During the last decades, significant efforts have been made in order to conceptualise different epistemic stances, which can be linked with historical thinking concepts such as the use of evidence. Recent research indicates that epistemic beliefs in history are not only connected to an understanding about the nature of the discipline and the debate about objectivity, but also to the conception of evidence and interpretation in history. This study makes use of a qualitative design in order to examine the conceptions and ideas regarding history of 107 fourth-year secondary education students from three different regions in Spain. Participants were asked to discuss and analyse recent and contrasting interpretations of sources linked to the Spanish transition to democracy (1975-1982), a recent and controversial period. Information was obtained using a structured questionnaire, and responses were transcribed, codified and qualitatively analysed using emerging categories with ATLAS.ti. Results indicate that a majority of students argued that all testimonies can be equally valid in history, even if they show different interpretations or contradictory visions. Only a reduced number of participants focused on the notion of evidence as a determining factor that can indicate whether a testimony is believable, in line with a criterialist epistemic stance. Spontaneous and implicit references to the notions of objectivity and subjectivity in history were also analysed. Results also show diverse conceptions about the aims of history: many secondary education students explicitly indicated that history can be a useful tool to avoid the mistakes of the past, and argued that it should not be imitated. Some participants argued that history can help understand our present, while only a minority of students explicitly argued that each particular historical context should always be taken into account before drawing any lesson from the past. Finally, a discussion is provided about the possibility of examining students’ epistemic beliefs by allowing them to address history first- hand. The study concludes that some of the conceptual shortfalls that were detected in secondary education students could be addressed by fostering historical thinking and understanding, and by allowing students to work with sources and testimonies.","PeriodicalId":53851,"journal":{"name":"Historical Encounters-A Journal of Historical Consciousness Historical Cultures and History Education","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"What makes a testimony believable? Spanish students’ conceptions about historical interpretation and the aims of history in secondary education\",\"authors\":\"Diego Miguel-Revilla\",\"doi\":\"10.52289/hej9.106\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Epistemic beliefs about history can have a profound impact on the way students understand and approach this discipline in the classroom. During the last decades, significant efforts have been made in order to conceptualise different epistemic stances, which can be linked with historical thinking concepts such as the use of evidence. Recent research indicates that epistemic beliefs in history are not only connected to an understanding about the nature of the discipline and the debate about objectivity, but also to the conception of evidence and interpretation in history. This study makes use of a qualitative design in order to examine the conceptions and ideas regarding history of 107 fourth-year secondary education students from three different regions in Spain. Participants were asked to discuss and analyse recent and contrasting interpretations of sources linked to the Spanish transition to democracy (1975-1982), a recent and controversial period. Information was obtained using a structured questionnaire, and responses were transcribed, codified and qualitatively analysed using emerging categories with ATLAS.ti. Results indicate that a majority of students argued that all testimonies can be equally valid in history, even if they show different interpretations or contradictory visions. Only a reduced number of participants focused on the notion of evidence as a determining factor that can indicate whether a testimony is believable, in line with a criterialist epistemic stance. Spontaneous and implicit references to the notions of objectivity and subjectivity in history were also analysed. Results also show diverse conceptions about the aims of history: many secondary education students explicitly indicated that history can be a useful tool to avoid the mistakes of the past, and argued that it should not be imitated. Some participants argued that history can help understand our present, while only a minority of students explicitly argued that each particular historical context should always be taken into account before drawing any lesson from the past. Finally, a discussion is provided about the possibility of examining students’ epistemic beliefs by allowing them to address history first- hand. The study concludes that some of the conceptual shortfalls that were detected in secondary education students could be addressed by fostering historical thinking and understanding, and by allowing students to work with sources and testimonies.\",\"PeriodicalId\":53851,\"journal\":{\"name\":\"Historical Encounters-A Journal of Historical Consciousness Historical Cultures and History Education\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-04-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Historical Encounters-A Journal of Historical Consciousness Historical Cultures and History Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.52289/hej9.106\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historical Encounters-A Journal of Historical Consciousness Historical Cultures and History Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52289/hej9.106","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
What makes a testimony believable? Spanish students’ conceptions about historical interpretation and the aims of history in secondary education
Epistemic beliefs about history can have a profound impact on the way students understand and approach this discipline in the classroom. During the last decades, significant efforts have been made in order to conceptualise different epistemic stances, which can be linked with historical thinking concepts such as the use of evidence. Recent research indicates that epistemic beliefs in history are not only connected to an understanding about the nature of the discipline and the debate about objectivity, but also to the conception of evidence and interpretation in history. This study makes use of a qualitative design in order to examine the conceptions and ideas regarding history of 107 fourth-year secondary education students from three different regions in Spain. Participants were asked to discuss and analyse recent and contrasting interpretations of sources linked to the Spanish transition to democracy (1975-1982), a recent and controversial period. Information was obtained using a structured questionnaire, and responses were transcribed, codified and qualitatively analysed using emerging categories with ATLAS.ti. Results indicate that a majority of students argued that all testimonies can be equally valid in history, even if they show different interpretations or contradictory visions. Only a reduced number of participants focused on the notion of evidence as a determining factor that can indicate whether a testimony is believable, in line with a criterialist epistemic stance. Spontaneous and implicit references to the notions of objectivity and subjectivity in history were also analysed. Results also show diverse conceptions about the aims of history: many secondary education students explicitly indicated that history can be a useful tool to avoid the mistakes of the past, and argued that it should not be imitated. Some participants argued that history can help understand our present, while only a minority of students explicitly argued that each particular historical context should always be taken into account before drawing any lesson from the past. Finally, a discussion is provided about the possibility of examining students’ epistemic beliefs by allowing them to address history first- hand. The study concludes that some of the conceptual shortfalls that were detected in secondary education students could be addressed by fostering historical thinking and understanding, and by allowing students to work with sources and testimonies.
期刊介绍:
Historical Encounters is a blind peer-reviewed, open access, interdsiciplinary journal dedicated to the empirical and theoretical study of: historical consciousness (how we experience the past as something alien to the present; how we understand and relate, both cognitively and affectively, to the past; and how our historically-constituted consciousness shapes our understanding and interpretation of historical representations in the present and influences how we orient ourselves to possible futures); historical cultures (the effective and affective relationship that a human group has with its own past; the agents who create and transform it; the oral, print, visual, dramatic, and interactive media representations by which it is disseminated; the personal, social, economic, and political uses to which it is put; and the processes of reception that shape encounters with it); history education (how we know, teach, and learn history through: schools, universities, museums, public commemorations, tourist venues, heritage sites, local history societies, and other formal and informal settings). Submissions from across the fields of public history, history didactics, curriculum & pedagogy studies, cultural studies, narrative theory, and historical theory fields are all welcome.