{"title":"卡拉巴尔、喀麦隆和古巴蒙面游行的仪式团结","authors":"Ivor L. Miller","doi":"10.1162/afar_a_00681","DOIUrl":null,"url":null,"abstract":"My father danced in the first procession of the Componedores. The comparsa theme imitated the habits of the many Lukumí [ethnic Yorùbá] women who lived in this neighborhood. When the com-parsa passed by their homes, these Lukumí would speak in their language and pour water in the streets to “cool the road” as they passed. My father always took me to see the comparsas ; when we saw the Componedores,","PeriodicalId":45314,"journal":{"name":"AFRICAN ARTS","volume":"55 1","pages":"42-53"},"PeriodicalIF":0.3000,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Ritual Solidarity of Masked Processions in Calabar, Cameroon, and Cuba\",\"authors\":\"Ivor L. Miller\",\"doi\":\"10.1162/afar_a_00681\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"My father danced in the first procession of the Componedores. The comparsa theme imitated the habits of the many Lukumí [ethnic Yorùbá] women who lived in this neighborhood. When the com-parsa passed by their homes, these Lukumí would speak in their language and pour water in the streets to “cool the road” as they passed. My father always took me to see the comparsas ; when we saw the Componedores,\",\"PeriodicalId\":45314,\"journal\":{\"name\":\"AFRICAN ARTS\",\"volume\":\"55 1\",\"pages\":\"42-53\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-11-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AFRICAN ARTS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1162/afar_a_00681\",\"RegionNum\":3,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ART\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AFRICAN ARTS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1162/afar_a_00681","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
The Ritual Solidarity of Masked Processions in Calabar, Cameroon, and Cuba
My father danced in the first procession of the Componedores. The comparsa theme imitated the habits of the many Lukumí [ethnic Yorùbá] women who lived in this neighborhood. When the com-parsa passed by their homes, these Lukumí would speak in their language and pour water in the streets to “cool the road” as they passed. My father always took me to see the comparsas ; when we saw the Componedores,
期刊介绍:
African Arts is devoted to the study and discussion of traditional, contemporary, and popular African arts and expressive cultures. Since 1967, African Arts readers have enjoyed high-quality visual depictions, cutting-edge explorations of theory and practice, and critical dialogue. Each issue features a core of peer-reviewed scholarly articles concerning the world"s second largest continent and its diasporas, and provides a host of resources - book and museum exhibition reviews, exhibition previews, features on collections, artist portfolios, dialogue and editorial columns. The journal promotes investigation of the connections between the arts and anthropology, history, language, literature, politics, religion, and sociology.