新的种子,新的收获三十年耕耘神秘的田野

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Barbara Newman
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引用次数: 8

摘要

这篇文章回顾了过去三十年对中世纪神秘主义者的研究。在查阅了一些最近的资料后,如Bernard McGinn的多卷本历史、《基督教神秘主义的伴侣》和《精神》杂志,它讨论了20世纪末和21世纪初作品的各种方法,特别是材料转向和语言转向。前者包括对身体和性别、情感和情色、艺术和物质对象的研究,反对早期的神秘主义概念,后者只关注人类存在的永恒、无形和超越维度。女权主义学术、酷儿理论、情感史和视觉文化研究都占据了突出地位,而神秘主义和政治激进主义之间的关系被认为是一个成熟的研究领域。作为对物质转向的补充,语言转向在德里德解构主义之后带来了对质外神学的新兴趣,但也带来了对白话神秘主义和白话在传播精神智慧中的作用的新工作。文章最后介绍了富有想象力的神学,呼吁更多地跨越语言和学科界限,以及神圣和世俗写作之间的人为界限进行阅读。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
NEW SEEDS, NEW HARVESTS THIRTY YEARS OF TILLING THE MYSTIC FIELD
This article offers a retrospective on the last thirty years of scholarship on medieval mystics. After surveying some recent resources, such as Bernard McGinn's multivolume history, the Companions to Christian Mysticism, and the journal Spiritus, it discusses the varied approaches of late-twentieth and early-twenty-first century work, notably the material turn and the linguistic turn. The former, embracing studies of the body and gender, emotions and eroticism, art and material objects, reacts against earlier conceptions of mysticism as concerned exclusively with the timeless, invisible, and transcendent dimension of human existence. Feminist scholarship, queer theory, history of the emotions, and the study of visual culture have all figured prominently, while the relationship between mysticism and political activism is identified as an area ripe for further study. Complementing the material turn, the linguistic turn has brought new interest in apophatic theology in the wake of Derridean deconstruction, but also entails fresh work on vernacular mystics and the role of vernacularity in disseminating spiritual wisdom. The essay closes with an account of imaginative theology and a call for more reading across linguistic and disciplinary boundaries, as well as the artificial boundary between sacred and secular writing.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
0
期刊介绍: The TRADITIO Network has now been furnishing information about all facets of traditional Roman Catholicism, answering questions both privately and publicly, for over 13 years now, longer than any other traditional site on the Internet. When we started, even the Vatican site didn"t exist! We wish that we could show you all of the personal letters we have received from troubled souls who have found here clear, traditional, and honest answers to their questions, free of organizational bias. Thousands of these have reverted or converted to the traditional Roman Catholic Faith as a result.
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