马肖对世俗歌曲的颂词

IF 0.5 1区 艺术学 0 MEDIEVAL & RENAISSANCE STUDIES
A. V. Clark
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引用次数: 0

摘要

摘要纪尧姆·德·马绍特(Guillaume de Machaut。在两种情况下,Machaut设置了与歌曲男高音不一致的高音taleae,但以有趣的方式与之互动。Trop plus est bele/Biautéparee de valour/Je ne sui mie certeins(M20)平衡了这些正式原则,以反映出奉献和神圣之间的完美爱情,而Lasse!评论oublieray/Se j’aim mon忠诚的ami/给我打电话吗?(M16)创造了三种相反的形式,反映了一位女士朝着两个不同的方向看,一个是心爱的人,另一个是虐待她的丈夫。Dame je sui cilz qui weil endurer/Fins cuers doulz,on me deffent/T.Fins cuer doulz(M11)没有定义规则的上声距骨,而是使用了在上声中定义距骨的工具——长休息、飞节、,以及旋律重复——融合不同的形式原则,为一首探讨一个将柔软外表与坚硬现实融合在一起的女性的歌曲服务。在这里,马乔特还使用了六弦双关语,结合了尖锐和扁平来表达这位女士矛盾的品质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Machaut's motets on secular songs
ABSTRACT In his three motets with tenors taken from secular songs, Guillaume de Machaut experiments with upper voice structures that borrow from the talea principle used in chant-based motets, creating hybrid forms that reflect aspects of the motet's overall subject. In two cases, Machaut sets up upper-voice taleae that do not coincide with their song-based tenor but interact with it in interesting ways. Trop plus est bele / Biauté paree de valour / Je ne sui mie certeins (M20) balances these formal principles to reflect a perfect love balanced between the dedicatory and the sacralised, while Lasse! comment oublieray / Se j'aim mon loyal ami / Pour quoy me bat mes maris? (M16) creates three opposing forms that reflect a Lady looking in two different directions, towards a beloved and a husband who abuses her. Dame je sui cilz qui weil endurer / Fins cuers doulz, on me deffent / T. Fins cuers doulz (M11) does not define regular upper-voice taleae, but rather uses the tools by which taleae are defined in the upper voices – long rests, hocket sections, and melodic repetition – to merge disparate formal principles in the service of a motet that discusses a woman who merges a soft appearance with a hard reality. Here Machaut also uses hexachordal punning, combining sharps and flats to express the Lady's contradictory qualities.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
15
期刊介绍: Plainsong & Medieval Music is published twice a year in association with the Plainsong and Medieval Music Society and Cantus Planus, study group of the International Musicological Society. It covers the entire spectrum of medieval music: Eastern and Western chant, secular lyric, music theory, palaeography, performance practice, and medieval polyphony, both sacred and secular, as well as the history of musical institutions. The chronological scope of the journal extends from late antiquity to the early Renaissance and to the present day in the case of chant. In addition to book reviews in each issue, a comprehensive bibliography of chant research and a discography of recent and re-issued plainchant recordings appear annually.
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