“老爱德……“不承诺”:盖伊·范德哈格早期小说中的宝马社会主义和后无赖

IF 0.2 0 LITERARY THEORY & CRITICISM
Jordan Bolay
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引用次数: 0

摘要

摘要在本文中,我通过埃德这个反复出现的角色,评估了盖伊·范德黑格的早期小说是如何批评20世纪60年代后萨斯喀彻温省的阶级和公民运动的。《男人的后裔》中的主人公和《男人的降世》中的“山姆、索伦和埃德”,未收集的《他得分了!他开枪了!》和小说《我的当代》,埃德谴责并概括了这些运动的影响和企业的受污染和诱人的姿态。Vanderhaeghe运用了多层社会批评:第一层是对新的城市进步一代——宝马社会主义者的评论,而另一层则体现了对那些挑战社会进步的人的反批评,质疑他们的动机和批评的可信度。但什么是宝马社会主义者?伪装背后的社会政治变色龙?埃德将这样一个生物描述为一个以前的“反对者和抵制者”,他“本想把自己的一生奉献给法律援助诊所的永恒奴役”,但后来“富裕让他活了下来”,现在“他的屁股被可爱地抱在宝马车的轮廓皮革座椅上”(《男人的后裔》237-38)。Vanderhaeghe的早期作品通过这个社会政治流氓批评了20世纪下半叶的当代中产阶级和进步主义运动,而这个流氓反过来又成为了后流氓。具有讽刺意味的是,Ed被一种通常是次文本的反叙事所削弱,这导致了对社会无知、静止和无生产力的迷人评价,而不是对任何特定意识形态的评价。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Same Old Ed, ... Uncommitted”: BMW Socialism and Post-Roguery in Guy Vanderhaeghe’s Early Fiction
Abstract In this paper I assess how Guy Vanderhaeghe’s early fiction criticizes the class-based and civil movements of post-1960s Saskatchewan through the recurring character of Ed. The protagonist of “Man Descending” and “Sam, Soren, and Ed” from Man Descending, the uncollected “He Scores! He Shoots!” and the novel My Present Age, Ed both condemns and epitomizes the contaminated and seductive gestures of the movements’ influences and enterprises. Vanderhaeghe deploys layers of social criticism: the first comments on the new urban progressive generation—the BMW socialists—while another manifests a counter-criticism that comments on those who challenge social progress, questioning their motives and the credibility of their critique. But what is a BMW socialist? A sociopolitical chameleon hiding behind pretense? Ed describes such a creature as a former “nay-sayer and boycotter” who “intended to dedicate his life to eternal servitude in a legal-aid clinic,” but then “affluence did him in” and now “his ass [is] cupped lovingly in the contoured leather seats of his BMW” (Man Descending 237–38). Vanderhaeghe’s early works criticize the contemporary middle class and progressivist movements of the second half of the twentieth century through this sociopolitical rogue—who in turn becomes a post-rogue. For Ed is ironically undercut by a counter-narrative that is often sub-textual, resulting in a fascinating appraisal of social ignorance, immobility, and unproductivity rather than of any specific ideology.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
0
审稿时长
23 weeks
期刊介绍: Text Matters: A Journal of Literature, Theory and Culture, based at the University of Łódź, is an international and interdisciplinary journal, which seeks to engage in contemporary debates in the humanities by inviting contributions from literary and cultural studies intersecting with literary theory, gender studies, history, philosophy, and religion. The journal focuses on textual realities, but contributions related to art, music, film and media studies addressing the text are also invited. Submissions in English should relate to the key issues delineated in calls for articles which will be placed on the website in advance. The journal also features reviews of recently published books, and interviews with writers and scholars eminent in the areas addressed in Text Matters. Responses to the articles are more than welcome so as to make the journal a forum of lively academic debate. Though Text Matters derives its identity from a particular region, central Poland in its geographic position between western and eastern Europe, its intercontinental advisory board of associate editors and internationally renowned scholars makes it possible to connect diverse interpretative perspectives stemming from culturally specific locations. Text Matters: A Journal of Literature, Theory and Culture is prepared by academics from the Institute of English Studies with considerable assistance from the Institute of Polish Studies and German Philology at the University of Łódź. The journal is printed by Łódź University Press with financial support from the Head of the Institute of English Studies. It is distributed electronically by Sciendo. Its digital version published by Sciendo is the version of record. Contributions to Text Matters are peer reviewed (double-blind review).
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