反穆斯林种族主义的跨国女权主义方法

IF 0.2 Q4 WOMENS STUDIES
Z. Korkman, Sherene H. Razack
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引用次数: 1

摘要

这期特刊将女权主义学者聚集在一起,对反穆斯林种族主义进行理论化。它特别关注对反穆斯林种族主义的理解,认为它是跨国的、扩散的,并与其他种族主义和统治项目有关。解决了三个关键问题:我们如何理解全球权力循环,因为它们在传播和塑造反穆斯林种族主义的地方背景,包括穆斯林占多数的背景?全球反穆斯林种族主义如何成为一种性别现象?什么是一种革命性的政治,在这种政治中,抵抗形式的穆斯林想象着另一个世界?特刊强调跨国性,汇集了学者,他们对土耳其、印度、巴基斯坦、孟加拉国、伊朗、中东、欧洲、加拿大和美国等国家的区域背景进行的研究揭示了反穆斯林种族主义的全球循环。他们对全球和地方如何交织的探索,特别关注反穆斯林种族主义的话语如何将白人、西方主体视为优越主体,将非规范的白人家庭视为政治生活的基础。这是一种种族主义,随着它在全国各地的传播而演变,并与各地的至上主义、殖民主义和帝国主义项目联系在一起。这期特刊提供了一个明确的女权主义分析,关注种族话语是如何被性别化和性化的,以及那些成为反穆斯林种族主义目标的人如何在面临边缘化时表达他们对另一个生活世界的性别梦想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transnational Feminist Approaches to Anti-Muslim Racism
This special issue brings together feminist scholars to theorize antiMuslim racism. It specifically attends to an understanding of anti-Muslim racism as transnational, proliferating, and linked to other racisms and projects of rule. Three key questions are addressed: How do we understand global circuits of power as they travel and shape local contexts in which anti-Muslim racism operates, including contexts in whichMuslims are the majority? How is global anti-Muslim racism a gendered phenomenon? What is a revolutionary politics in which resistant forms of Muslimness imagine another world?With its emphasis on the transnational, the special issue assembles scholars whose work on the regional contexts of Turkey, India, Pakistan, Bangladesh, Iran, the Middle East, Europe, Canada, and the United States, among other nations, reveals the global circuits along which anti-Muslim racism travels. Their explorations of how the global and the local are intertwined pay special attention to howdiscourses of anti-Muslim racism install white, Western subjects as superior and the heteronormative white family as the basis of political life. This is a racism that morphs as it travels transnationally and attaches itself to supremacist, colonial, and imperial projects everywhere. The special issue offers an explicit feminist analysis, paying attention to how racial discourses are gendered and sexualized and how thosewho are the targets of anti-Muslim racism articulate their gendered dreams of an alternative lifeworld in the face of their marginalization.
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CiteScore
0.50
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