我们不能说人是什么:阿多诺艺术哲学中的人类学问题

IF 0.4 3区 文学 0 LITERARY THEORY & CRITICISM
K. Gilchrist
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引用次数: 1

摘要

本文探讨了西奥多·W·阿多诺思想中的一个问题:阿多诺如何批判先进资本主义社会的非人化倾向,同时又拒绝定义人的可能性?阿克塞尔·洪内斯(Axel Honneth)和于尔根·哈贝马斯(Jürgen Habermas)等思想家对哲学人类学进行了新的研究,他们探索了作为社会批判基础的人类极限和需求的积极理论。由于阿多诺一直拒绝从哲学和政治的角度来定义人,本文质疑他的作品是否为哲学人类学的复兴提供了一个未经检验的替代方案。对阿多诺立场的重建表明,阿多诺如何将人类学问题转移到他的艺术哲学中,在那里,模仿的原则提供了一个潜在的人类潜力的非人类学模型。然而,这也揭示了阿多诺拒绝直接质疑哲学人类学,这导致他含蓄地规定了某种人类形象,破坏了他对人类学定义的抵制价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
We Cannot Say What the Human Is: The Problem of Anthropology in Adorno’s Philosophy of Art
This article investigates a problem in Theodor W. Adorno’s thought: how can Adorno critique advanced capitalist societies for their dehumanizing tendencies while also refusing the possibility of defining the human? Motivating this inquiry is a renewed investigation of philosophical anthropology by thinkers like Axel Honneth and Jürgen Habermas, who explore positive theories of human limits and needs as the basis of social critique. As Adorno consistently refused to define the human on philosophical and political grounds, this article asks whether his work offers an unexamined alternative to philosophical anthropology’s revival. A reconstruction of Adorno’s position shows how Adorno displaces anthropological problems into his philosophy of art, where the principle of mimesis offers a potentially nonanthropological model of human potential. Yet it also reveals how Adorno’s refusal to directly interrogate philosophical anthropology leads him to implicitly prescribe a certain figure of the human, undermining the value of his resistance to anthropological definitions.
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来源期刊
NEW GERMAN CRITIQUE
NEW GERMAN CRITIQUE LITERARY THEORY & CRITICISM-
CiteScore
0.40
自引率
0.00%
发文量
17
期刊介绍: Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.
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