{"title":"热那亚的瘟疫与政治(1528-1664)","authors":"A. Ceccarelli","doi":"10.36253/jems-2279-7149-14226","DOIUrl":null,"url":null,"abstract":"The article examines Genoese responses to plague during the old regime. Much like the Venetian, the Genoese ruling class understood the nexus between plague, poverty, and famine, and how these, in turn, tied in with political unrest. Some of the Republic’s main political and diplomatic crises were indeed followed by severe outbreaks of plague. Thus, the 1528 plague marked the proclamation of the oligarchic Republic, as a Spanish protectorate, masterminded by Andrea Doria, whereas the 1579-1580 plague closed the civil wars (a struggle of the old patriciate against an alliance of the new patriciate with the popular faction, 1575-1576). While the plague that swept through northern Italy in 1628-1630 narrowly missed Genoa, it became a metaphor with Genoese political thinkers for the narrowly escaped annexation of the Republic by Charles Emmanuel I of Savoy (who died of plague in his encampment, together with scores of the heretics on his payroll). The 1656-1657 epidemic was the most severe in the Genoese old regime, capping an acute political and jurisdictional crisis with Rome and with archbishop Stefano Durazzo. Remarkable documents of this enduring state of conflict are the prayer composed by Paolo Foglietta (poet and brother to Oberto, who was a leader in the civil wars and later a historian of the Republic) invoking an end to the 1579-1580 epidemic, and the anonymous preghiera repubblicana (held at the Vatican Apostolic Archive) which the government of the Republic included in the official religious liturgy in response to a heated jurisdictional crisis with the Holy See (1605-1607). Rome ordered archbishop Orazio Spinola to have the prayer banned, but the ‘Collegi’ of the Republic attempted to have it reinstated following the 1656-1657 plague. \n \nD. Fiasella, La peste a Genova, Courtesy of Archivio Fotografico Fondazione Franzoni, ETS – Genova","PeriodicalId":53837,"journal":{"name":"Journal of Early Modern Studies-Romania","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Plague and Politics in Genoa (1528-1664)\",\"authors\":\"A. Ceccarelli\",\"doi\":\"10.36253/jems-2279-7149-14226\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article examines Genoese responses to plague during the old regime. Much like the Venetian, the Genoese ruling class understood the nexus between plague, poverty, and famine, and how these, in turn, tied in with political unrest. Some of the Republic’s main political and diplomatic crises were indeed followed by severe outbreaks of plague. Thus, the 1528 plague marked the proclamation of the oligarchic Republic, as a Spanish protectorate, masterminded by Andrea Doria, whereas the 1579-1580 plague closed the civil wars (a struggle of the old patriciate against an alliance of the new patriciate with the popular faction, 1575-1576). While the plague that swept through northern Italy in 1628-1630 narrowly missed Genoa, it became a metaphor with Genoese political thinkers for the narrowly escaped annexation of the Republic by Charles Emmanuel I of Savoy (who died of plague in his encampment, together with scores of the heretics on his payroll). The 1656-1657 epidemic was the most severe in the Genoese old regime, capping an acute political and jurisdictional crisis with Rome and with archbishop Stefano Durazzo. Remarkable documents of this enduring state of conflict are the prayer composed by Paolo Foglietta (poet and brother to Oberto, who was a leader in the civil wars and later a historian of the Republic) invoking an end to the 1579-1580 epidemic, and the anonymous preghiera repubblicana (held at the Vatican Apostolic Archive) which the government of the Republic included in the official religious liturgy in response to a heated jurisdictional crisis with the Holy See (1605-1607). Rome ordered archbishop Orazio Spinola to have the prayer banned, but the ‘Collegi’ of the Republic attempted to have it reinstated following the 1656-1657 plague. \\n \\nD. 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引用次数: 0
摘要
这篇文章考察了旧政权时期热那亚人对瘟疫的反应。就像威尼斯人一样,热那亚统治阶级了解瘟疫、贫困和饥荒之间的联系,以及这些与政治动荡的关系。共和国的一些主要政治和外交危机之后确实爆发了严重的瘟疫。因此,1528年的瘟疫标志着由安德里亚·多里亚策划的寡头共和国宣布为西班牙保护国,而1579-1580年的瘟疫结束了内战(1575-1576年,旧贵族与新贵族与民众派系的联盟进行斗争)。1628-1630年席卷意大利北部的瘟疫与热那亚擦肩而过,但它却成为热那亚政治思想家对萨伏伊的查尔斯·埃马纽埃尔一世(Charles Emmanuel I of Savoy)险胜吞并共和国的隐喻。1656-1657年的疫情是热那亚旧政权中最严重的一次,结束了与罗马和大主教斯特凡诺·杜拉佐之间的严重政治和管辖危机。关于这种持久的冲突状态,值得注意的文献是保罗·福格里塔(诗人和奥伯托的兄弟,他是内战的领导者,后来成为共和国的历史学家)撰写的祈祷词,呼吁结束1579-1580年的流行病,以及匿名的preghiera repubblicana(保存在梵蒂冈使徒档案馆),共和国政府将其纳入官方宗教仪式,以应对与罗马教廷的激烈管辖危机(1605-1607)。罗马下令大主教奥拉齐奥·斯皮诺拉禁止祈祷,但共和国的“Collegi”在1656-1657年瘟疫后试图恢复祈祷。D.Fiasella,La peste a Genova,由Archivio Fotografico Fondazione Franzoni提供,ETS–Genova
The article examines Genoese responses to plague during the old regime. Much like the Venetian, the Genoese ruling class understood the nexus between plague, poverty, and famine, and how these, in turn, tied in with political unrest. Some of the Republic’s main political and diplomatic crises were indeed followed by severe outbreaks of plague. Thus, the 1528 plague marked the proclamation of the oligarchic Republic, as a Spanish protectorate, masterminded by Andrea Doria, whereas the 1579-1580 plague closed the civil wars (a struggle of the old patriciate against an alliance of the new patriciate with the popular faction, 1575-1576). While the plague that swept through northern Italy in 1628-1630 narrowly missed Genoa, it became a metaphor with Genoese political thinkers for the narrowly escaped annexation of the Republic by Charles Emmanuel I of Savoy (who died of plague in his encampment, together with scores of the heretics on his payroll). The 1656-1657 epidemic was the most severe in the Genoese old regime, capping an acute political and jurisdictional crisis with Rome and with archbishop Stefano Durazzo. Remarkable documents of this enduring state of conflict are the prayer composed by Paolo Foglietta (poet and brother to Oberto, who was a leader in the civil wars and later a historian of the Republic) invoking an end to the 1579-1580 epidemic, and the anonymous preghiera repubblicana (held at the Vatican Apostolic Archive) which the government of the Republic included in the official religious liturgy in response to a heated jurisdictional crisis with the Holy See (1605-1607). Rome ordered archbishop Orazio Spinola to have the prayer banned, but the ‘Collegi’ of the Republic attempted to have it reinstated following the 1656-1657 plague.
D. Fiasella, La peste a Genova, Courtesy of Archivio Fotografico Fondazione Franzoni, ETS – Genova