基于Maqasid shari ' ah的对在2019冠状病毒病大流行期间实施印度尼西亚就业前卡(Kartu Prakerja)计划的多维批评

Q3 Arts and Humanities
Rosidin, Fenty Andriani, A. Fitriani
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引用次数: 3

摘要

印度尼西亚认识到新冠肺炎疫情对低、中、高级别经济的影响。作为一种解决方案,政府发布了就业前卡(Kartu Prakerja)计划,为受新冠肺炎影响的家庭或个人提供服务。然而,自2020年4月11日启动以来,就业前计划一直受到用户、公众和公众人物的争议和批评。因此,本研究旨在从代表伊斯兰法律主要目标的Maqasid Sharī'ah的角度,强化对就业前计划的批评,因为它包括宗教(hifz al-dīn)、生物心理学(al-nafs)、教育(al-'aql)、社会(al-nasl)和经济(al-mal)等方面。本研究运用图书馆研究的定性研究方法,以描述性分析的形式呈现。这项研究有五个发现。首先,从宗教角度来看,在新冠肺炎大流行期间实施就业前计划带来的伤害(mudarāt)大于收益(maslahat)。其次,从生物心理学的角度来看,就业前计划有可能造成可疑的收入(shubhat甚至haram)、心理压力和营养需求被忽视。第三,从教育的角度来看,作为就业前计划一部分的在线培训被认为是无效的,无论是在培训材料方面,还是在培训参与方面,都有虚构的风险。第四,从社会角度来看,就业前方案造成歧视性政策、利益冲突和侵犯人权行为。第五,从经济角度来看,就业前计划造成了浪费、垄断和腐败的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Maqasid Sharī‘ah -Based Multidimensional Criticism toward the Implementation of Indonesian Pre-Employment Card (Kartu Prakerja) Program Amidst The Covid-19 Pandemic
Indonesia recognizes the magnitude of the economic impact of Covid-19 outbreak for the low, middle, and high levels. As a solution, the Government has issued the Pre-Employment Card (Kartu Prakerja) Program that provided for households or individuals affected by Covid-19. However, since its launch on April 11, 2020, the Pre-Employment Program has been controversial and criticized by users, public and public figures. Therefore, this research aims to sharpen the criticism of the Pre-Employment Program from the perspective of Maqasid Sharī‘ah  which represents the main objectives of Islamic law, which is multidimensional, because it includes aspects of religion (hifz al-dīn), biopsychology (al-nafs), education (al-‘aql), social (al-nasl) and economic (al-mal). This research applied qualitative research methods of library research and presented in the form of descriptive-analytic. There are five findings of this research. First, from a religious perspective, the implementation of the Pre-Employment Program in the midst of the Covid-19 pandemic brought more harm (mudarāt) than benefit (maslahat). Second, from the perspective of biopsychology, the Pre-Employment Program risks creating doubtful income (shubhat even haram), psychological pressure and nutritional needs neglect. Third, from an education perspective, online training which is part of the Pre-Employment Program, is considered ineffective, both in terms of training materials that do not produce job competence, or training participation which is at risk of fictitious. Fourth, from a social perspective, the Pre-Employment Program creates discriminatory policies, conflicts of interest and human rights violations. Fifth, from an economic perspective, the Pre-Employment Program creates waste, monopoly and the potential for corruption.
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来源期刊
Journal of Islamic Thought and Civilization
Journal of Islamic Thought and Civilization Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
20
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