根据古兰经,悲伤情绪管理

QOF Pub Date : 2021-12-15 DOI:10.30762/qof.v5i2.13
Iffaty Zamimah, Dinda Dinda
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引用次数: 2

摘要

人们对自己和他人所做的许多消极行为都是由于他们无法控制自己的悲伤情绪。然而,真主降下了《古兰经》,作为人类生存的良药和指南。在此基础上,本文从《古兰经》的角度探讨了在QS中如何处理悲伤情绪。Yúsuf(12):86使用心理学方法,并描述了个人在生活中可能采取的悲伤情绪管理步骤。这是一项定性研究,采用了图书馆研究以及教师和心理学的方法。结果是,作者得出结论,先知雅库布处理悲伤情绪的方式是:在他愤怒、失望和悲伤的高峰期,先知雅库布并没有对他的孩子说卑鄙的话,而是他在耐心等待的同时流离失所ṣ阿布伦·贾米尔。然后,先知祈祷安拉将他从悲痛和苦难中拯救出来。先知雅库布所做的充满真诚和感激的祈祷对他的心灵产生了重大影响,是进行认知调整的一种方法。此外,先知雅库布试图通过指示他的孩子找到优素福和他的兄弟来补救这种情况。在这里,先知雅库布试图采取一种以问题为中心的应对策略,指示他的孩子们返回埃及寻找伊苏夫和他的兄弟。先知雅库布利用这一指示,试图通过关注情绪和问题并将其直接带入解决方案(应对)来征服、接受或支配环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Manajemen Emosi Sedih Menurut Al-Qur'an
Many negative actions that people do to themselves and others are the result of their inability to manage their sad emotions. Whereas Allah has sent down the Qur'an to serve as a medicine and guidance for human existence. On this basis, this paper examines how to manage sad emotions according to the Qur'an's perspective in QS. Yūsuf (12): 86 using a psychological approach and describes steps that individuals may take to adopt sad emotion management in their life. This is a qualitative study that employs library research as well as an approach to the science of tafseer and psychology. The result is that the author concludes that the way of managing sad emotions that Prophet Ya‘qūb did was: At the height of his anger, disappointment, and sadness, Prophet Ya'qūb did not say despicable words to his children, but what he did displacement while being patient with ṣabrun jamīl. Then, the Prophet prayed to Allah to deliver him from the grief and suffering he was experiencing. Praying with full sincerity and thankfulness, as performed by the Prophet Ya‘qūb, had a significant impact on his mind and is one method for making the cognitive adjustment. Furthermore, the Prophet Ya‘qūb attempted to remedy the situation by instructing his children to find Yūsuf and his brother. Here Prophet Ya'qūb tries to do a problem-focused coping strategy by instructing his children to return to Egypt to find Yūsuf and his brother. Prophet Ya‘qūb used this instruction to try to conquer, accept, or dominate the circumstance by focusing on the emotion and problem and bringing it directly to the solution (coping).
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QOF
QOF
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