论胡塞尔现象学中主体性的充分具体化:偶然性与先验的人

IF 1.1 2区 哲学 0 PHILOSOPHY
Mérédith Laferté-Coutu
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引用次数: 0

摘要

摘要本文认为,胡塞尔的个人化伦理学为理解他成熟的现象学中超越自我的完全具体化的意义提供了一种新的途径。胡塞尔晚期的伦理学在其思想的核心引入了一种偶然性概念,他将其与非理性和真实性联系在一起。人类生活的这一中心方面,即偶然性贯穿其中,伦理使其痛苦地可见,通常被现象学态度所掩盖,因为现象学还原涵盖了所有事实。然而,对胡塞尔来说,具体的内容与事实并不相同。本文表明,当完全具体地理解时,超越自我是一个与现实世界相关的人,他的生活作为一个整体具有个人风格,并且与胡塞尔所说的命运偶然性作斗争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Full Concretion of Subjectivity in Husserl’s Phenomenology: Contingency and the Transcendental Person
ABSTRACT This paper argues that Husserl’s personalist ethics provides a new way to understand the meaning of the full concretion of the transcendental ego in his mature phenomenology. Husserl’s late ethics introduces, at the core of his thinking, a notion of contingency that he associates with irrationality and facticity. This central aspect of human life, namely that contingency traverses it through and through and which ethics makes painfully visible, is usually obscured by the phenomenological attitude, insofar as the phenomenological reduction brackets all matters of fact. Yet the concrete is not the same as the factual, for Husserl. This paper shows that, when fully concretely understood, the transcendental ego is a person who is correlated to a practical world, whose life as a whole has a personal style, and who struggles against what Husserl calls the contingency of destiny.
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CiteScore
1.50
自引率
0.00%
发文量
25
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