公元前八世纪在卡拉布里亚(CALABRIA)的小女孩:基于陶俑及其考古背景的重建

Q2 Arts and Humanities
M. Kleibrink
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引用次数: 0

摘要

在这篇文章中,使用考古“代理”和“人格”理论的概念,研究了Macchiabate意大利Chonian社区四个小女孩墓葬中的陶俑,以及Timpone della Motta雅典人仪式组合中的陶塑。这些方法不同于意大利太平间和避难所考古中常用的方法,后者专注于所谓的象征性阅读,将坟墓和还愿物品视为被埋葬个人的属性,从而直接表示身份。然而,代理和人格理论中目前的解释,通过关注主动阅读,更倾向于将个人和物体视为产生社会秩序,而不仅仅是反映社会秩序,以及在同一个Francavilla Marittima附近的Timpone della Motta保护区发掘的雕像,提供了在个人和社会变革过程中发挥关键作用的有趣案例。公元前八世纪和七世纪第一季度的雕像是代表处于过渡时期的女孩及其父母制作的,并被用作自然世界和超自然世界之间的中间人。此外,在所述案例中,雕像和女孩与“中间地带”的社会变革情况有关,这些社会变革是与意大利Chonia土著居民和来自东地中海(可能是Euboia、Samos和基克拉迪群岛)的新定居者在爱奥尼亚-卡拉布里亚城市前沿海地区进行的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ASPECTS OF BEING A GIRL IN FRANCAVILLA MARITTIMA-LAGARIA (CALABRIA) IN THE EIGHTH CENTURY BC: A RECONSTRUCTION BASED ON TERRACOTTA FIGURINES AND THEIR ARCHAEOLOGICAL CONTEXTS
In this article, terracotta figurines from four burials of little girls of an Italic-Chonian community at Macchiabate, together with terracotta figurines from ritual assemblages of the Athenaion at Timpone della Motta, are studied using concepts of archaeological “agency” and “personhood” theory. These approaches are different from the commonly used in Italian mortuary and sanctuary archaeology, which, by focusing on what may be called symbolic reading, regard grave- and votive-goods as attributes of the buried individuals and thus as straightforward presentations of status. The explanation current in agency and personhood theory, however, by focusing on active reading, prefers to see individuals and objects as producing social order and not merely reflecting it. Terracotta figurines, unearthed in the Macchiabate necropolis near the Calabrian village of Francavilla Marittima, and figurines excavated in the sanctuary on the Timpone della Motta near that same Francavilla Marittima, provide interesting cases of objects functioning as key actors in processes of personal and social change. The figurines from the eighth and the first quarter of the seventh centuries BC were made and used to act as intermediates between the natural and the supernatural worlds on behalf of girls and their parents in transitional situations. In the presented cases the figurines and the girls are, moreover, related to “Middle Ground” situations of social change in operation with indigenous Italic-Chonian inhabitants and new settlers from the Eastern Mediterranean (likely Euboia, Samos and the Cycladic islands) in the pre-urban coastal area of Ionian Calabria.
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