“世界”——吹结女人的旅行与跨国女权主义实践

IF 2.1 4区 社会学 Q2 WOMENS STUDIES
Şule Akdoğan
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引用次数: 0

摘要

摘要:在本文中,我建议对土耳其作家Ece Temelkuran 2013年的小说《通过卢戈内斯的“嬉戏、‘世界’——旅行和爱的感知”来解开结的女人》进行跨国女权主义解读。首先,我认为,卢戈内斯向美国有色人种女性推荐的“世界”——旅行的概念继续为世界各地的女性提供有价值的见解,尤其是在当代跨国女权主义实践的框架内。不断增加的地理流动性、跨文化思想的巨大传播以及地方和全球范式的有趣遭遇,继续产生复杂而微妙的“世界”,同时也带来了新形式的压迫、同化和刻板印象,从而形成了“傲慢感知”的新伪装,多元性和历史特殊性在创建女权主义联盟中变得真正不可或缺。在这个框架内,我认为《结上的女人》中旅行的比喻强调了“世界”——四位女性的旅行,她们的相遇带来了对团结的跨国理解——这不是一种有害的整体团结,而是一种在深刻理解不同地点和历史的微妙多样性的基础上构建的联盟。虽然内容呈现了一种爱的态度的多元背景,但有趣的叙事策略不断为创造性的多元创造空间,并为跨国、非殖民化的女权主义写作提供了可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"World"-Travelling and Transnational Feminist Praxis in Women Who Blow on Knots
Abstract:In this paper I propose a transnational feminist reading of Turkish writer Ece Temelkuran's 2013 novel Women Who Blow on Knots through Lugones's "Playfulness, 'World'-Travelling, and Loving Perception." First of all, I argue that the concept of "world"-travelling Lugones recommended to women of color in the US continues to offer valuable insights to women across the world, especially within the frame of contemporary transnational feminist practices. Increasing geographical mobility, enormous circulation of ideas across cultures, and intriguing encounters of local and global paradigms continue to generate complex and nuanced "worlds," while also bringing new forms of oppression, assimilation, and stereotyping, hence new guises of "arrogant perception." Accordingly, travelling to "worlds" of ours and other women's and recognizing differences, plurality, and historical specificity becomes truly indispensable in creating feminist coalitions. Within this frame I argue that the trope of travel in Women Who Blow on Knots underlines the "world"-travelling of four women whose encounter with one another brings forward a transnational understanding of solidarity—one that is not a pernicious totalizing unity but a coalition constructed with a deep understanding of the nuanced plurality of different locations and histories. While the content presents a pluralistic context of a loving attitude, the playful narrative strategies constantly allow space for creative plurality and offer possibilities for a transnational, decolonial feminist writing.
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