它的禁止性成本:自行车、新女性和引人注目的展示

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS
E. Chen
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引用次数: 0

摘要

摘要作为维多利亚时代的一种交通方式,自行车经常与“新女性”联系在一起,被誉为女性解放和公共流动的先驱,或是女性着装改革和身体改善的工具。本文认为,直到19世纪末,自行车由于其高昂的成本和与中上层年轻成员的联系,也是一种炫耀性消费和时尚展示的工具。作为构成新女性的广受宣传、嘲笑但也被模仿的组合的重要配件,自行车象征着她与现代商品文化的共谋,尽管这意味着许多资产阶级女性有更多的机会和更大的性别解放,同时,它也成为了明显的阶级特权的新标志,拒绝与其他弱势女性接触。本文将自行车定位为19世纪90年代中期自行车热的初始阶段,作为更广泛的维多利亚晚期物质文化的一个组成部分,在这种文化中,商品、物体和眼镜越来越多地表达或流行人类的主观能动性,并表示其分类身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Its Prohibitive Cost: The Bicycle, the New Woman and Conspicuous Display
ABSTRACT As a Victorian form of transport, the bicycle is often linked with the New Woman and hailed as a harbinger of emancipation and public mobility for women, or a tool for female sartorial reform and physical improvement. This paper argues that until the end of the nineteenth century, the bicycle, with its high cost and its association with the younger members of the upper-middle class, is also a tool of conspicuous consumption and fashionable display. As a crucial accessory of the much advertised, ridiculed but also emulated ensemble that constitutes the New Woman, the bicycle signifies her complicity with modern commodity culture, which, though entailing more opportunities and greater emancipation along gender lines for many bourgeois women, at the same time functions as a new marker of visible class privilege denying access to other less privileged women. This paper locates the bicycle, in its initial stage of the mid-1890s bicycle craze, as an integral part of a wider late Victorian material culture of conspicuous consumption and phantasmagoria where commodities, objects and spectacles increasingly articulate or fashion human subjectivities and denote their classed identities.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
2
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