五旬节教会与南非小镇的资本主义:走向市场共产主义?

IF 0.3 0 RELIGION
Thibaut Dubarry
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引用次数: 3

摘要

参考南非斯特伦博斯卡亚曼迪郊区的两座五旬节教堂,我们思考资本主义和五旬节精神在当代南非的相互联系方式。我们首先承认,许多形式的五旬节派现在倾向于遵循新五旬节主义所设定的范式,我们的两个教会社区,复兴消防部和使徒信仰使命可能也是如此,即使后者更典型地被视为南非古典五旬节运动的一部分。然后我们讨论五旬节主义及其与世俗领域的关系。我们展示了五旬节主义与传统的基督教形式相比,是如何卓越地参与信徒生活的内在/横向事务的。事实上,市场本身似乎被神圣化了,这意味着神圣向世俗领域的转移。我们的结论是,我们已经观察到了第四波五旬节主义,预计Gesara/Nesara的黄金时代可能被视为一种世俗信仰,形成了20世纪两种所谓世俗宗教——资本主义和共产主义——的黑格尔综合。我们已经将其分析为一种Apocatastatics,意思是恢复到原始或原始状态1。
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Pentecostal Churches and Capitalism in a South African Township: Towards a Communism of the Market?
With reference to two Pentecostal churches in the Kayamandi suburb of Stellenbosch, South Africa, we consider the ways in which capitalism and the Pentecostal spirit interrelate in a contemporary South Africa. We start off by acknowledging that many forms of Pentecostalism now tend to follow the paradigm set by neo-Pentecostalism, and that the same might be true of our two church communities, Revival Fire Ministries, and the Apostolic Faith Mission, even if the latter is more typically regarded as part of the classical Pentecostal movement in South Africa. Then we discuss Pentecostalism and its relationship to the secular domain. We show how Pentecostalism, in contrast to traditional forms of Christianity, is par excellence involved in the immanent/horizontal affairs of believers' lives. Indeed, the market itself appears to be sacralized, implying a transfer of holiness into the secular domain. We conclude with the idea that we have observed a fourth wave of Pentecostalism, anticipating that the golden age of Gesara/Nesara may be considered as a secular faith, forming a Hegelian synthesis of the two so-called secular religions of the 20th century, capitalism and communism. We have analyzed it as an apocatastasis, meaning restoration to the original or primordial condition1.
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