“让义人打我吧;让忠实的人纠正我”:诗篇141篇和Ṣaddiqîm的飞地

IF 0.1 3区 哲学 0 RELIGION
E. Holt
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引用次数: 0

摘要

摘要本文探讨了《诗篇》中所谓“义人诗篇”的可能的社会学和神学背景。首先,我讨论了列文对这组诗篇的理解。然后,我仔细阅读了《诗篇》第141篇,这篇诗篇痴迷于隐含的诗人对宣扬异端神学的恐惧。在“宪章团体”(John Porter,John Kessler)和“载体团体”(J.C.Alexander)的理论以及玛丽·道格拉斯的“团体网格理论”的背景下,我建议将《诗篇》第141篇以及《诗篇》第一、第37和第73篇置于ṣ波斯时期犹大(及以后)的阿迪克姆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Let the righteous strike me; let the faithful correct me”: Psalm 141 and the Enclave of the Ṣaddiqîm
ABSTRACT This article asks for the possible sociological and theological background of the so-called Psalms of the Righteous in the Book of Psalms. First, I discuss Christoph Levin’s understanding of this group of psalms. Then I make a close reading of Psalm 141 as a psalm which is obsessed with the implied psalmist’s fear of urging a heterodox theology. On the background of theories of “Charter Groups” (John Porter, John Kessler) and “Carrier Groups” (J.C. Alexander) and of Mary Douglas’ “group-grid theory” I propose to place Psalm 141 as well as Psalms 1, 37, and 73 within the intellectual framework of an enclave of ṣaddiqîm in Persian period Judah (and later).
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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