人类超有机体自由的微生物学基础

Rodney R Dietert
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引用次数: 3

摘要

这篇观点文章着眼于两个世纪以来人类的生物构成(如生物学、微生物学、基因和人类遗传学)与地球上人类状况之间的关系。在20世纪中期,我研究了伟大的乌克兰裔美国遗传学家和进化生物学家西奥多西乌斯·多布赞斯基的工作,重点是他生活和职业生涯的三个关键方面1。他关于遗传变异性和适应性的里程碑式定理,2。他对人性的科学驱动的观点,为什么人类天生自由,以及我们必须做些什么才能保持自由,最后,3。多布赞斯基长达数十年的个人斗争,试图将非科学伪装成科学驱动的政策(李森科的崩溃)。特罗菲姆·李森科基于反遗传学和非科学的灾难性农学计划受到了政治领导人和媒体的欢迎,两个共产主义国家的粮食生产受到限制,导致了可怕的饥荒和大规模饥饿,并被允许持续数十年。多布赞斯基个人反对这种造成人类痛苦和死亡的科学滥用,这与美国主要遗传学组织实际上的沉默并列。多布赞斯基1956年的《人类自由论》提出了拥有和保持自由的五条规则。现在,在21世纪,有一些有趣的相似之处。Dobzhansky的遗传学经过更新,包括微生物组和我们所处的现实,主要是微生物以人类超有机体/全生物的形式形成。随着地球是一个微生物星球,人类代表着这种生命的缩影,多布赞斯基所设想的我们在地球上的地位更加稳固。最后,我研究了为严重急性呼吸系统综合征冠状病毒2型疫情制定的长期破坏微生物组、改变免疫的公共卫生命令,这些命令以科学的名义越来越侵犯人类的自由。问一下是有用的:多布赞斯基对当今的基因和人类自由有什么看法?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Microbiological Basis of Human Superorganism Freedom
This opinion article looks at the relationship between human biological make-up, (e.g., the biology, microbiology, genes, and human genetics), and the human condition on earth looking across two centuries. For the mid-20th century, I examine the work of the great Ukrainian-American geneticist and evolutional biologist, Theodosius Dobzhansky, with an emphasis on three key aspects of his life and career 1. His landmark theorems on genetic variability and adaptability, 2. His science- driven vision of human nature, why humans are born free and what we must do to remain free, and finally, 3. Dobzhansky’s decades long personal struggle to call out non-science masquerading as science-driven policy (the Lysenko debacle). Trofim Lysenko’s disastrous agronomy program based on anti-genetics and non-science was heralded by political leaders and media alike, dom - inated food production in two Communist countries, resulted in horrific famine and mass starvation, and was allowed to continue across decades. Dobzhansky’s individual opposition to this misuse of science that created human suffering and death was juxtaposed to the virtual silence of U.S. major genetics organizations. Five rules for having and keeping freedom are presented from Dobzhansky’s 1956 human freedom treatise. Now in the 21st century, there are interesting parallels to be made. Dobzhansky’s genetics are updated to include the microbiome and the reality that we are by several measures, mainly microbial taking form as a human superorganism/holobiont. With earth being a microbial planet and humans representing a microcosm of that life, our place on earth as envisioned by Dobzhansky is even more solidified. Finally, I examine the prolonged microbiome-destroying, im -mune-altering public health mandates instituted for the SARS-CoV-2 pandemic that increasingly impinge upon human freedoms all in the name of science. It is useful to ask: What would Dobzhansky have to say about genes and human freedom today?
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