及物类比与《巴兰的起源》的意义:文学分析

IF 0.3 2区 哲学 0 RELIGION
Oren Gelblum
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引用次数: 0

摘要

在民数记20:14 -21中,巴兰和以东的遭遇之间的一系列相似之处形成了对后者的文学暗示,这也借鉴了雅各循环的元素,尤其是在创世纪27中。我认为这些相似之处鼓励我们把巴兰和以东联系起来——就像创世纪36章31-32节和其他先前发现的证据一样。理解这些文学联系的关键是民数记20.14-21和民数记22.21-35中的剑主题,它指向创世纪27.40中的“你必因你的剑而活”。这个典故似乎将以扫的剑祝福和巴兰的诅咒视为违背神的意志的徒劳。巴兰和以东联系的另一层含义,当我们考虑到圣经中将以东作为“列国”(以色列的敌人)的象征,以及弗里施最近提出的巴兰的珍妮是以色列的象征时,就变得清晰起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transitive Analogies and the Meaning of Balaam’s Origin: A Literary Analysis
A set of parallels between the Balaam pericope and the encounter with Edom in Num. 20.14-21 form a literary allusion to the latter, which also draws on elements in the Jacob cycle – especially in Genesis 27. I suggest that these parallels encourage us to associate Balaam with Edom – as do Gen. 36.31-32 and other previously discovered evidence. A key to understanding these literary connections is the sword motif in Num. 20.14-21 and Num. 22.21-35, which points back to “you shall live by your sword” in Gen. 27.40. The allusion seems to present Esau’s sword blessing and Balaam’s intended curse as futile against the divine will. Another layer of meaning of the Balaam-Edom connection becomes clear when we consider the biblical motif of Edom as a symbol of the “nations” (Israel’s enemies), as well as Frisch’s recent proposal that Balaam’s jenny is a symbol of Israel.
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
38
期刊介绍: Since its establishment in 1976, the Journal for the Study of the Old Testament has become widely regarded as offering the best in current, peer-reviewed scholarship on the Old Testament across a range of critical methodologies. Many original and creative approaches to the interpretation of the Old Testament literature and cognate fields of inquiry are pioneered in this journal, which showcases the work of both new and established scholars.
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