普鲁丝妮,菲勒美拉,和人民之声

IF 0.2 3区 历史学 N/A CLASSICS
ARETHUSA Pub Date : 2021-05-05 DOI:10.1353/are.2020.0005
S. Dova
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引用次数: 0

摘要

索福克勒斯的泰诺斯代表了普鲁涅和菲洛美拉神话发展的关键时刻(Gantz 1993.240)。几乎所有后来的故事版本都可以追溯到失落的悲剧,其中一件编织的织物,可能是一件长袍,是情节发展的重要催化剂。根据公元前2至3世纪的索福克勒斯的泰诺斯假说保存在P.Oxy。公元3013年(帕森斯1974.50),雅典国王潘底翁的长女普鲁丝妮嫁给了色雷斯国王泰诺斯,并生了一个儿子伊提斯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Procne, Philomela, And The Voice Of The Peplos
Sophocles’ Tereus represents a pivotal moment in the development of the myth of Procne and Philomela (Gantz 1993.240). Almost all later versions of the story can be traced back to the lost tragedy, in which a woven fabric, possibly a peplos (robe), was prominently featured as the catalyst for the development of the plot. According to a secondto third-century ce hypothesis of Sophocles’ Tereus preserved in P.Oxy. 3013 (Parsons 1974.50), Procne, elder daughter of Pandion, king of Athens, was given in marriage to Tereus, king of Thrace, with whom she had a son, Itys.
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来源期刊
ARETHUSA
ARETHUSA CLASSICS-
CiteScore
0.30
自引率
0.00%
发文量
4
期刊介绍: Arethusa is known for publishing original literary and cultural studies of the ancient world and of the field of classics that combine contemporary theoretical perspectives with more traditional approaches to literary and material evidence. Interdisciplinary in nature, this distinguished journal often features special thematic issues.
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