工作场所的骚扰、隔离和妇女地位:伊斯兰和国际人权视角

Q3 Social Sciences
Sarah Balto
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引用次数: 0

摘要

自19世纪中叶以来,欧洲、北美和其他地区的女性在劳动力中扮演着越来越重要的角色。女性开始在工厂、办公室和商业中寻找工作,而不是依赖男性来维持生计。然而,随着女性地位的显著提高,她们仍然面临着障碍,例如性别薪酬差距和工作场所的骚扰。尽管男性和女性都经历过骚扰,但现有的文献清楚地表明,女性更容易受到骚扰。许多关于工作场所对女性的骚扰的研究都是在西方进行的,而对阿拉伯和穆斯林国家工作场所的这种现象知之甚少。事实上,由于宗教、社会和文化传统的原因,阿拉伯国家的性别关系和工作场所的性质与西方工作场所有很大的不同。穆斯林妇女生活在男权文化中,在那里妇女的荣誉被认为是神圣的。妇女的隔离和从属意识形态限制了她们参与劳动力的能力,即使在妇女迫切需要赚取收入的地方也是如此。在这方面,骚扰被认为是各种国际议程上的一个关键问题。例如,《消除对妇女一切形式歧视公约》加强执行保护妇女不受性别歧视的立法。伊斯兰教也以同样的方式尊重妇女并承认她们在社会中的主要作用。因此,由于穆斯林社区的女性对性问题比较敏感,人们不愿意在公共场合讨论性问题,本文旨在探讨女性的隐居,穆斯林女性在工作场所受到骚扰的情况,国际人权如何处理骚扰,以及伊斯兰法理学与国际人权在工作场所受到骚扰的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Harassment, Seclusion and the Status of Women in the Workplace: An Islamic and International Human Rights Perspective
Abstract Since the mid-nineteenth century, women in Europe, North America and elsewhere have played an increasing role in the workforce. Women started pursuing jobs in factories, offices and businesses instead of being dependent on men for their livelihood. However, along with this significant improvement in the status of women, they still face obstacles, such as the gender pay gab and harassment in the workplace. Although both males and females experience harassment, the available literature clearly suggests that females are more likely to be harassed. Much of the research concerning workplace harassment against women has been conducted in the West while little is known about this phenomenon in workplaces across the Arab and Muslim countries. In fact, gender relations and the nature of workplaces in Arab countries vary significantly from the Western workplace due to religious, social and cultural traditions. Muslim women live in the midst of patriarchal cultures where women’s honour is believed to be sacred. The ideology of women’s seclusion and subordination resulted in the restriction of their ability to participate in the labour force even where females are in urgent need of earned income. In this regard, harassment considers a crucial subject on various international agendas. The Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW) for instance, reinforces the implementation of legislation that protects women against gender discrimination. Islam in a similar manner respects women and acknowledges their major role within a society. Therefore, as women living in Muslim communities where issues related to sexuality are sensitive, and people are reluctant to discuss such questions in public, this paper aims to discuss women seclusion, the situation of Muslim women with regard to harassment in the workplace, how international human rights deals with harassment as well as the relation between the Islamic jurisprudence and the international human rights with regard harassment in the workplace.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
8
期刊介绍: Muslim World Journal of Human Rights promises to serve as a forum in which barriers are bridged (or at least, addressed), and human rights are finally discussed with an eye on the Muslim world, in an open and creative manner. The choice to name the journal, Muslim World Journal of Human Rights reflects a desire to examine human rights issues related not only to Islam and Islamic law, but equally those human rights issues found in Muslim societies that stem from various other sources such as socio-economic and political factors, as well the interaction and intersections of the two areas. MWJHR welcomes submissions that apply the traditional human right framework in their analysis as well as those that transcend the boundaries of contemporary scholarship in this regard. Further, the journal also welcomes inter-disciplinary and/or comparative approaches to the study of human rights in the Muslim world in an effort to encourage the emergence of new methodologies in the field. Muslim World Journal of Human Rights recognizes that several highly contested debates in the field of human rights have been reflected in the Muslim world but have frequently taken on their own particular manifestation in accordance with the varying contexts of contemporary Muslim societies.
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