成为另一个人的现代梦想:在塔拉乌马拉山脉追随阿托的脚步

IF 0.1 0 LITERATURE, ROMANCE
Varinia Nieto Sánchez
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引用次数: 0

摘要

这篇文章围绕的中心点是阿尔托1936年的墨西哥之行,以及随后的重读,以及这段历史和跨学科之旅中“梦想”概念所暗示的关系。首先,阿尔托的“塔拉胡马拉梦”质疑了现代主体的身份。几年后,在后现代性的背景下,J.M.G.Le Clézio写下了文本“Antonin Artaud ou Le rêve mexicain”(安东尼·阿尔托或墨西哥梦),并从西方的跨文化主义和批评中阐述了“墨西哥梦”。与此同时,电影制作人雷蒙德·卡拉斯科(Raymonde Carasco)和雷吉斯·赫布劳德(Régis Hébraud。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El sueño moderno de devenir Otro: tras los pasos de Artaud en la Sierra Tarahumara
The central points around which this article revolves are Artaud’s trip to Mexico in 1936, and its subsequent re-readings, as well as the relationships suggested by the idea of the “dream” in this historical and interdisciplinary journey. First, “the Tarahumara dream” of Artaud that questions the identity of the modern subject. Years later and in the context of postmodernity, J. M. G. Le Clézio writes the text “Antonin Artaud ou le rêve mexicain” (Antonin Artaud or the Mexican dream) and addresses the “Mexican dream” from the cross-culturalism and criticism of the West. In parallel, and guided by the texts of Artaud, the filmmakers Raymonde Carasco and Régis Hébraud made between 1976 and 2003 a series of films about the Tarahumara people and about the shamanic dream from a poetic, anthropological and philosophical perspective.
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Literatura Mexicana
Literatura Mexicana LITERATURE, ROMANCE-
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