论正义作为铲除“主义”的限度

IF 0.3 0 RELIGION
B. Brock
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引用次数: 2

摘要

在西方社会,当代公共话语常常通过提供一系列需要根除的压迫主义来捍卫正义和平等的斗争。以残疾歧视为例,本文表明,当关注正义的具体描述时,正义是最好的,当许多不同类型的不公正被并行放置时,正义可能变得肤浅和误导。本文探讨了为学习障碍人士和有色人种争取正义的斗争之间的异同。在任何一个特定的社会中,与反对种族主义的斗争相比,与残疾主义作斗争将需要不同的行动和社会文化分析,如果它不仅仅是在表面上进行的话。这一分析植根于对正义的区分,即作为实际执行正义的正义与自由民主国家中常见的程序性正义愿景,后者旨在逐步提高社会的整体正义水平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the limits of justice as eradicating ‘isms’
ABSTRACT Contemporary public discourse often defends the fight for justice and equality in western societies by offering a string of oppressive -isms to be eradicated. Presenting ableism as an example, this paper suggests that justice is best served when focusing on specific accounts of justice and can become superficial and misleading when many types of different injustice are placed in parallel. The paper asks about the similarities and differences between the fight for justice for learning impaired people and for people of colour. To fight ableism in any given society will entail different acts and sociocultural analyses than the fight against racism if it is to be pursued at more than a cosmetic level. This analysis is rooted in a distinction between justice as the actual doing of justice and procedural visions of justice common in liberal democracies which aim to progressively raise the overall level of justice in a society.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
44
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