中国穆斯林身份在马卡萨的建设

Arifuddin Kunu
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引用次数: 2

摘要

本研究描述了中国穆斯林如何通过与中国非穆斯林和非中国穆斯林的互动来构建自己的身份。采用批判性话语分析法,以四位来自穆斯林华人社区的信息者为研究对象,结果表明,中国穆斯林通过与非穆斯林华人和非穆斯林同胞的良好互动而建立的身份建构是有关系的。中国穆斯林如何认同自己,将受到所面对的“自我”和“他人”的影响。在协商自己的身份时,中国穆斯林采用了分层的文化适应形式,这可以在中国的新年庆祝活动中找到。在第一层,伊斯兰教被中国化了。第二层,已经被文化化的伊斯兰教正在重新融入价值观​​存在于当地社区的。引用这篇文章(第7届APA风格):Kunu,A.(2018)。望加锡穆斯林身份认同[中国穆斯林在望加锡的身份建构]。通讯频谱杂志,8(2),133-146。http://dx.doi.org/10.36782/jcs.v8i2.1851
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONSTRUKSI IDENTITAS TIONGHOA MUSLIM DI MAKASSAR
This study describes how Chinese Muslims construct their identity through interaction, both with fellow Chinese non-Muslims and non-Chinese Muslims. Using Critical Discourse Analysis with the subjects are four informants from Muslim Chinese community, the results show that the construction of identity built by Chinese Muslims through good interaction with fellow non-Muslim Chinese and non-Chinese Muslims was relational. How Chinese Muslims identify themselves, will be influenced by the "Self"-"Other" faced. In negotiating their identity, Chinese Muslims apply the layered form of acculturation, which can be found in Chinese New Year celebrations. In the first layer, Islam is acculturated with Chineseness. The second tier, Islam that has been acculturated is re-acccultured with values ​​that exist in the local community. To cite this article (7 th APA style): Kunu, A. (2018). Konstruksi Identitas Tionghoa Muslim di Makassar [Identity Construction of Chinese Muslim in Makassar]. Journal Communication Spectrum, 8(2), 133-146. http://dx.doi.org/10.36782/jcs.v8i2.1851
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