《中世纪神秘神学》编辑导言

IF 0.3 0 RELIGION
Duane D. Williams
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引用次数: 0

摘要

虽然本期《中世纪神秘神学》的文章分享了所有来自基督教神秘主义的共同主题,但它们也展示了这个领域有多么多样化的主题值得探索。在研究神秘主义者,阿维拉的特蕾莎,克莱尔沃的伯纳德,梅斯特·埃克哈特,扬·范·莱文,理查德·罗勒,扬·范·鲁斯布鲁克和戈德弗里德·韦维尔时,主题包括,忏悔的灵性,智慧,艺术,异端邪说,魔鬼,女权主义,甚至打嗝。无论你是出于一般兴趣阅读这些文章,还是进行学术研究,我相信你会像我一样发现它们丰富而有益。每篇文章都是突破性的,因为它是学到的。在我介绍这些文章之前,我首先想对《中世纪神秘神学》的副编辑约瑟夫·米尔恩和丽贝卡·斯蒂芬斯说一声“非常感谢”。他们每个人都在这个问题上提供了很多帮助,我非常感激。我还要感谢艾克哈特协会的支持,并感谢该杂志的书评编辑乔治娜·巴罗斯的出色工作。约书亚·伊斯特林的第一篇文章题为《无节制的调查:理查德·罗尔拉丁文本中的异端、知识和怀疑文化》。伊斯特利告诉我们,对于罗尔来说,智力调查作为一种获取上帝知识的模式,一方面涉及对神秘主义者及其经验的怀疑,而学术调查则危及基督徒的救赎。通过反对知性调查,罗尔证实了神秘主义对正统真理的忠诚。东方国家的人写道:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Introduction from the Editor of Medieval Mystical Theology
While the articles in this issue ofMedieval Mystical Theology share the common theme of all drawing from Christian mysticism, they also demonstrate what a diverse range of topics there are in this area to explore. While examining the mystics, Teresa of Avila, Bernard of Clairvaux, Meister Eckhart, Jan van Leeuwen, Richard Rolle, Jan van Ruusbroec, and Godfried Wevel, topics include, penitential spirituality, wisdom, art, heresy, the devil, feminism, and even belching. Whether you are reading these articles from general interest or pursuing academic research, I am confident you will find them as rich and rewarding as I have. Each article is as ground-breaking as it is learned. Before I introduce the articles, I would first like to say a HUGE ‘thank you’ to the associate editors of Medieval Mystical Theology, namely, Joseph Milne and Rebecca Stephens. They have each offered so much help with this issue, and I am extremely grateful. I would also like to thank the trustees of The Eckhart Society for their support, and also say thank you to the journal’s book reviews editor, Georgina Burrows, for her good work. The first article by Joshua Easterling is titled, ‘Immoderate Investigations: Heresy, Knowledge, and the Culture of Suspicion in Richard Rolle’s Latin Texts.’ Easterly tells us that for Rolle intellectual investigation as a mode of acquiring knowledge of God involved a suspicion of the mystic and their experiences on the one hand, while academic inquiry imperilled the Christian’s salvation on the other. By opposing it to intellectual investigation, Rolle confirms mysticism’s loyalty to orthodox truth. Easterling writes:
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