{"title":"在艺术的殿堂里","authors":"Chitranibha Chowdhury","doi":"10.1080/17561310.2020.1770963","DOIUrl":null,"url":null,"abstract":"Abstract In the essay entitled In the Bower of Art, Chitranibha Chowdhury commemorates her art teacher Nandalal Bose, one of the pioneers of modern art in twentieth-century India, widely renowned for reigniting the indigenous painting style, and popularizing pan-Asian art in the contemporary era. Though apparently a commemorative essay, the current text could be read in more than one way. There was hardly any academic and cultural platform in twentieth-century Bengal where women painters could air their views on art, discuss their own artistic practices and make critical commentary and analyses on art and artists. In the male-dominated art world, the literary expressiveness of the women painters of Bengal, much like their artistic creations, remained confined and without a discourse of their own. To them, the very scope of paying tribute to one’s own master was like unlocking the gate of self-expression and throwing it wide open to render their repressed and silenced voices audible in the public domain. This very idea of and approach to self-expression is subversive. The current essay by Chitranibha Chowdhury, written in the vernacular soon after Nandalal Bose’s death, is one such exemplary instance of a truly critical reading.","PeriodicalId":53629,"journal":{"name":"Art in Translation","volume":"12 1","pages":"71 - 81"},"PeriodicalIF":0.0000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17561310.2020.1770963","citationCount":"0","resultStr":"{\"title\":\"In the Bower of Art\",\"authors\":\"Chitranibha Chowdhury\",\"doi\":\"10.1080/17561310.2020.1770963\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In the essay entitled In the Bower of Art, Chitranibha Chowdhury commemorates her art teacher Nandalal Bose, one of the pioneers of modern art in twentieth-century India, widely renowned for reigniting the indigenous painting style, and popularizing pan-Asian art in the contemporary era. Though apparently a commemorative essay, the current text could be read in more than one way. There was hardly any academic and cultural platform in twentieth-century Bengal where women painters could air their views on art, discuss their own artistic practices and make critical commentary and analyses on art and artists. In the male-dominated art world, the literary expressiveness of the women painters of Bengal, much like their artistic creations, remained confined and without a discourse of their own. To them, the very scope of paying tribute to one’s own master was like unlocking the gate of self-expression and throwing it wide open to render their repressed and silenced voices audible in the public domain. This very idea of and approach to self-expression is subversive. The current essay by Chitranibha Chowdhury, written in the vernacular soon after Nandalal Bose’s death, is one such exemplary instance of a truly critical reading.\",\"PeriodicalId\":53629,\"journal\":{\"name\":\"Art in Translation\",\"volume\":\"12 1\",\"pages\":\"71 - 81\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/17561310.2020.1770963\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Art in Translation\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17561310.2020.1770963\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Art in Translation","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17561310.2020.1770963","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
Abstract In the essay entitled In the Bower of Art, Chitranibha Chowdhury commemorates her art teacher Nandalal Bose, one of the pioneers of modern art in twentieth-century India, widely renowned for reigniting the indigenous painting style, and popularizing pan-Asian art in the contemporary era. Though apparently a commemorative essay, the current text could be read in more than one way. There was hardly any academic and cultural platform in twentieth-century Bengal where women painters could air their views on art, discuss their own artistic practices and make critical commentary and analyses on art and artists. In the male-dominated art world, the literary expressiveness of the women painters of Bengal, much like their artistic creations, remained confined and without a discourse of their own. To them, the very scope of paying tribute to one’s own master was like unlocking the gate of self-expression and throwing it wide open to render their repressed and silenced voices audible in the public domain. This very idea of and approach to self-expression is subversive. The current essay by Chitranibha Chowdhury, written in the vernacular soon after Nandalal Bose’s death, is one such exemplary instance of a truly critical reading.