编织蜘蛛网:Amazónicas妇女与厄瓜多尔反榨取政治的设计

IF 1.4 Q2 POLITICAL SCIENCE
Andrea Sempértegui
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引用次数: 0

摘要

这篇文章探讨了一个名为las Mujeres Amazónicas(亚马逊妇女)的土著网络的战略政治,该网络正在抵制厄瓜多尔亚马逊雨林采掘项目的扩张。它问道,Amazónicas人民抵抗榨取式占领的政治策略是什么?他们如何在领土斗争中制定和部署这些策略?为了回答这个问题,我分析了他们的组织是如何以政治设计为特征的,这种政治设计将公众的抵抗表达——如动员、抗议游行和其他公共行动——与再现亚马逊地区人类生活的社群主义实践相融合。为了说明这种战略融合,文章转向了基奇瓦族领导人Elvia Dagua将其编织成一种名为la Araña Tejedora(编织蜘蛛)的工艺品的图像。文章通过分析达瓜对阿玛泽尼察妇女的艺术和其他自我描述,展示了亚马逊妇女如何利用和改变社区再生产的做法,从而使她们能够从事政治工作,同时维持她们的生活。生殖实践的战略部署揭示了土著妇女的文化和社会身份既不是一成不变的,也不是一成不变的。它还表明,Amazónicas妇女的组织不应被解释为地方政治对榨取式占领作出回应的一个简单例子。相比之下,这篇文章展示了Amazónicas妇女是如何成为历史和政治主体的,他们有能力塑造与国家和采掘资本的政治对抗线,并在土著和非土著生活方式之间建立全球联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Weaving the Spiderweb: Mujeres Amazónicas and the Design of Anti-Extractive Politics in Ecuador
This article examines the strategic politics of an Indigenous network called las Mujeres Amazónicas (the Amazonian Women) that is resisting the expansion of extractive projects in Ecuador’s Amazon rainforest. It asks, what are the Mujeres Amazónicas’ political strategies to resist extractive occupation and how do they develop and deploy these strategies in their territorial struggle? To answer this question, I analyze how their organizing is characterized by a political design that merges public expressions of resistance – such as mobilizations, protest marches, and other public actions – with communitarian practices that reproduce human and more-than-human life in the Amazon. To illustrate this strategic fusion, the article turns to an image that the Kichwa leader Elvia Dagua wove into an artesanía (handicraft) called la Araña Tejedora (the Weaving Spider). By analyzing Dagua’s artesanía and other self-descriptions of the Mujeres Amazónicas, the article shows how practices of communitarian reproduction are used and transformed by the Amazonian Women, thus enabling their political work and sustaining their lives at the same time. The strategic deployment of reproductive practices reveals how Indigenous women’s cultural and social identities are neither static nor unchangeable. It also illustrates that the Mujeres Amazónicas’ organizing should not be interpreted as a simple example of local politics responding to extractive occupation. By contrast, the article shows how the Mujeres Amazónicas are historical and political subjects with the power to shape the lines of political confrontation vis-à-vis the state and extractive capital, and to build global connections between Indigenous and non-Indigenous ways of living.
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来源期刊
Studies in Social Justice
Studies in Social Justice POLITICAL SCIENCE-
CiteScore
1.70
自引率
10.00%
发文量
49
审稿时长
10 weeks
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