解释学不公正与虐待儿童受害者

IF 1.4 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE
Arlene Lo
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引用次数: 0

摘要

摘要本文分析了虐待儿童受害者如何受到解释学的不公正对待。我首先解释了儿童受害者是如何被成年人的社会和认识权威以及虐待儿童的污名所边缘化的。在理解他们的虐待行为时,我强调了儿童受害者可能面临的两个认识障碍:(一)缺乏对虐待儿童概念的了解,从而导致受害者不知道什么是虐待;以及(ii)虐待儿童的神话导致对虐待的误解。当这些认识障碍导致儿童受害者没有看到自己被虐待和/或让成年人认识到自己被虐待时,我认为这构成了解释学的不公正。虽然有些人可能会以父母权利和保护儿童无辜为由,为阻碍人们从认知角度了解虐待概念辩护,但我回答说,鉴于儿童的基本权利,以及儿童可以很容易地以适合儿童的方式学习这些概念,这两种理由都是不公正的。虐待儿童的案件促使人们对现有的认识不公正文献进行重要反思,特别是对解释学不公正的实现方式、机构和个人的认识责任以及证明和解释学不公正之间的相互关系进行反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hermeneutical Injustice and Child Victims of Abuse
ABSTRACT This article analyses how child victims of abuse may be subjected to hermeneutical injustice. I start by explaining how child victims are hermeneutically marginalised by adults’ social and epistemic authority, and the stigma around child abuse. In understanding their abuse, I highlight two epistemic obstacles child victims may face: (i) lack of access to concepts of child abuse, thereby causing victims not to know what abuse is; and (ii) myths of child abuse causing misunderstandings of abuse. When these epistemic obstacles cause the child victims to fail to see themselves as being abused and/or to get adults to recognise that they are being abused, I argue that this constitutes hermeneutical injustice. While some may justify obstructing epistemic access to concepts of abuse on the grounds of parental rights and protection of children’s innocence, I reply that both grounds are unjust in light of children’s basic rights and the fact that children can easily be taught such concepts in a child-appropriate manner. The case of child abuse prompts important reflections on existing epistemic injustice literature, particularly on the ways in which hermeneutical injustice materialises, the epistemic responsibilities of institutional bodies and individuals, and the interrelationship between testimonial and hermeneutical injustice.
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来源期刊
CiteScore
2.60
自引率
17.60%
发文量
60
期刊介绍: Social Epistemology provides a forum for philosophical and social scientific enquiry that incorporates the work of scholars from a variety of disciplines who share a concern with the production, assessment and validation of knowledge. The journal covers both empirical research into the origination and transmission of knowledge and normative considerations which arise as such research is implemented, serving as a guide for directing contemporary knowledge enterprises. Social Epistemology publishes "exchanges" which are the collective product of several contributors and take the form of critical syntheses, open peer commentaries interviews, applications, provocations, reviews and responses
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