{"title":"伊斯兰教与殖民主义的认知研究——以埃及爱资哈尔的宗教和教育改革为例","authors":"Aria Nakissa","doi":"10.1017/S1740022821000267","DOIUrl":null,"url":null,"abstract":"Abstract This article argues that the emerging Cognitive Science of Religion (CSR) provides a valuable new perspective on colonialism. CSR argues that humans are innately inclined towards certain types of religious belief (e.g., belief in spirit beings, belief in immortal souls) and certain types of non-utilitarian morality (e.g., belief in an obligation to care for kin, belief in an obligation to avoid ‘disgusting’ substances or behaviours). These innate inclinations underlie many religious and cultural traditions transformed by colonialism, including Islam. The article suggests that colonial power operates not only by suppressing traditional non-Western institutions but also by suppressing the natural inclinations underlying non-Western traditions. This claim is developed through a study of colonial efforts to transform Egypt’s al-Azhar, the world’s most influential institution of Islamic learning and scholarship. These efforts made al-Azhar into the centre of a global Islamic reform movement, which sought to integrate Islam with a colonial scientific-utilitarian worldview.","PeriodicalId":46192,"journal":{"name":"Journal of Global History","volume":null,"pages":null},"PeriodicalIF":1.7000,"publicationDate":"2021-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":"{\"title\":\"Islam and the cognitive study of colonialism: The case of religious and educational reform at Egypt’s al-Azhar\",\"authors\":\"Aria Nakissa\",\"doi\":\"10.1017/S1740022821000267\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article argues that the emerging Cognitive Science of Religion (CSR) provides a valuable new perspective on colonialism. CSR argues that humans are innately inclined towards certain types of religious belief (e.g., belief in spirit beings, belief in immortal souls) and certain types of non-utilitarian morality (e.g., belief in an obligation to care for kin, belief in an obligation to avoid ‘disgusting’ substances or behaviours). These innate inclinations underlie many religious and cultural traditions transformed by colonialism, including Islam. The article suggests that colonial power operates not only by suppressing traditional non-Western institutions but also by suppressing the natural inclinations underlying non-Western traditions. This claim is developed through a study of colonial efforts to transform Egypt’s al-Azhar, the world’s most influential institution of Islamic learning and scholarship. These efforts made al-Azhar into the centre of a global Islamic reform movement, which sought to integrate Islam with a colonial scientific-utilitarian worldview.\",\"PeriodicalId\":46192,\"journal\":{\"name\":\"Journal of Global History\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.7000,\"publicationDate\":\"2021-08-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"6\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Global History\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1017/S1740022821000267\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Global History","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1017/S1740022821000267","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Islam and the cognitive study of colonialism: The case of religious and educational reform at Egypt’s al-Azhar
Abstract This article argues that the emerging Cognitive Science of Religion (CSR) provides a valuable new perspective on colonialism. CSR argues that humans are innately inclined towards certain types of religious belief (e.g., belief in spirit beings, belief in immortal souls) and certain types of non-utilitarian morality (e.g., belief in an obligation to care for kin, belief in an obligation to avoid ‘disgusting’ substances or behaviours). These innate inclinations underlie many religious and cultural traditions transformed by colonialism, including Islam. The article suggests that colonial power operates not only by suppressing traditional non-Western institutions but also by suppressing the natural inclinations underlying non-Western traditions. This claim is developed through a study of colonial efforts to transform Egypt’s al-Azhar, the world’s most influential institution of Islamic learning and scholarship. These efforts made al-Azhar into the centre of a global Islamic reform movement, which sought to integrate Islam with a colonial scientific-utilitarian worldview.
期刊介绍:
Journal of Global History addresses the main problems of global change over time, together with the diverse histories of globalization. It also examines counter-currents to globalization, including those that have structured other spatial units. The journal seeks to transcend the dichotomy between "the West and the rest", straddle traditional regional boundaries, relate material to cultural and political history, and overcome thematic fragmentation in historiography. The journal also acts as a forum for interdisciplinary conversations across a wide variety of social and natural sciences. Published for London School of Economics and Political Science