瑞典Västergötland和Södermanland的符文石中的情感干预和“霸权他者”

Q1 Arts and Humanities
Elisabeth Arwill-Nordbladh, Ing-Marie Back Daniellson
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引用次数: 0

摘要

公元11世纪,斯堪的纳维亚国家正处于皈依基督教的最后阶段。在斯堪的纳维亚半岛的不同地区,基督教霸权的地方和区域谈判进程采取了不同的路线。几乎没有实质性迹象表明社会紧张局势导致了暴力。相反,考古证据表明这是一个渐进的变化。本文强调了这些谈判过程是如何通过利用符文石的情感启示的反霸权团体来表达的。正如政治哲学家尚塔尔·墨菲(Chantal Mouffe)所描述的那样,通过举起特定的符文石,这些非基督教团体成为了竞争政治过程的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Affective Interventions and ‘the Hegemonic Other’ in Runestones from Västergötland and Södermanland, Sweden
In the eleventh century AD, the Scandinavian countries were in the final stage of the process of conversion to Christianity. Local and regional processes of negotiations towards a Christian hegemony took various courses in different parts of Scandinavia. There are few substantial indications that social tensions resulted in violence. Rather, archaeological evidence indicates a gradual change. This paper highlights how these processes of negotiations were expressed by counter-hegemonic groups that took advantage of the affective affordances of runestones. By raising specific runestones, these non-Christian groups were part of an agonistic political process, as described by the political philosopher Chantal Mouffe.
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来源期刊
Current Swedish Archaeology
Current Swedish Archaeology Arts and Humanities-Archeology (arts and humanities)
CiteScore
1.20
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