特邀编辑导言:精神与现代日本文学

IF 0.4 Q3 AREA STUDIES
Kathryn M. Tanaka, J. Solomon
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引用次数: 0

摘要

讲故事——无论是文学的、口头的,还是介于两者之间的任何一种形式——的部分吸引力来自于它能够把令人不安的、复杂的社会问题呈现出来,并使它们更容易为读者所接受。超自然的故事不仅通过内容,而且通过构图形式,利用超凡脱俗的元素来面对社会焦虑,探索可能的未来。这期的文章集中在现代日本文学中充满想象力的恐惧、变化、知识和绝望的内在和超越的视野:精神的、幽灵的和虚假的科学。这些文章广泛地论述了精神与构建社会的现代思想的交叉方式。作者的中心问题是,在现代日本文学中,超自然或精神的不同概念是如何被动员起来的,从而对文学、性别、日本社会或现代性本身的本质提出质疑。总体而言,这些文章涉及了许多日本作家,包括日本文学巨擘Kōda Rohan (Kōda Shigeyuki, 1867-1947), Mori Ōgai (Mori rintaruki, 1862-1922)和川端康成(1899-1972),但对他们的工作有了新的认识,展示了他们如何冒险进入非经验主义领域,在鬼故事,宗教诗歌和时间的流逝中进行实验。这些作家,以及那些不太知名的作家,推翻了现代作家要么接受形式和风格创新,要么将虚构的过去浪漫化的看法。此外,他们还参与了当时的政治、技术和艺术问题,质疑公认的社会和美学价值或确定性,探索并学习接受创新的不确定性。从近代早期到当代的日本,鬼魂、精灵和其他出现在“怪异”小说中的神秘表现的隐喻,在流行文化和“纯文学”中都享有常青的地位。在德川时代,各种形式的鬼魂流行起来,比如讲鬼的聚会(hyaku monogatari)和精心绘制的描绘怪物游行的画卷(hyakki yagysu)。在明治和大成时代的快速现代化和民主化过程中,像Izumi Kyōka (Izumi Kyōtarō, 1873-1939)和Uchida Hyakken(1889-1971)这样的作家,以及后来的流行侦探小说作家江户川朗普(Hirai tari, 1894-1965),都用离奇的故事来解决这个问题
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Guest Editors’ Introduction: Spirits and Modern Japanese Literature
Part of the appeal of storytelling – be it literary, oral, or in any of the multiple forms in between – comes from its ability to take uncomfortable and complex social issues and render them more palatable to the reading public. Tales of the supernatural use otherworldly elements to confront social anxieties and explore possible futures, not only through content but also through compositional form. The articles in this issue focus on imaginative internal and transcendent horizons of fear, change, knowledge, and despair in modern Japanese literature: the spiritual, the spooky, and the spuriously scientific. These articles broadly address the ways in which spirits intersect with modern ideas that structure society. The central problem for the authors is how different notions of the supernatural or the spiritual are mobilized in modern Japanese literature to question assumptions about the nature of literature, gender, Japanese society, or modernity itself. Collectively, these articles address a number of Japanese authors, including giants of Japanese literature such as Kōda Rohan (Kōda Shigeyuki, 1867–1947), Mori Ōgai (Mori Rintarō, 1862–1922), and Kawabata Yasunari (1899–1972), but shine a new light on their work, demonstrating how they ventured into unempirical territory with experiments in ghost stories, religious poetry, and temporal lapses. These authors, as well as the lesser-known ones, overturn the perception of modern writers as either generally embracing formal and stylistic innovations or romanticizing an invented past. Further, they engaged with the political, technological, and artistic issues of their time, questioning received social and aesthetic values or certainties, exploring and learning to accept innovative uncertainties. Ghosts, spirits, and other metaphors for manifestations of the uncanny as they appear in ‘weird’ fiction have all enjoyed an evergreen status in both popular culture and ‘pure literature’ from early-modern to contemporary Japan. The Tokugawa period saw a boom in the popularity of spirits in various forms, such as ghost-storytelling parties (hyaku monogatari) and elaborately painted picture scrolls depicting parades of monsters (hyakki yagyō). During the rapid modernization and democratization of the Meiji and Taishō eras, writers like Izumi Kyōka (Izumi Kyōtarō, 1873–1939) and Uchida Hyakken (1889–1971), and later authors of popular detective fiction authors like Edogawa Ranpō (Hirai Tarō, 1894–1965), used uncanny stories to grapple with the
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来源期刊
Japanese Studies
Japanese Studies AREA STUDIES-
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0.90
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