早期爱尔兰圣徒邪教及其支持者

Q1 Arts and Humanities
Eriu Pub Date : 2022-01-01 DOI:10.3318/ERIU.2004.54.1.79
T. Charles-Edwards
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引用次数: 4

摘要

摘要:本文探讨了早期爱尔兰圣徒崇拜之间的差异,主要关注但不限于与Fothairt有关的那些。它开始于一个简单的地方崇拜,即特达瓦内的丹纳特的崇拜,以及一个复杂而广泛的崇拜,即布里吉特的崇拜。有人认为,布里吉特的邪教至少有四个选区:福瑟尔特,基尔代尔,伦斯特,以及整个爱尔兰甚至英国的弱势群体。布里吉特的崇拜在Fothairt,然后对比另一个Fothairt圣人,芬坦的克罗尼纳;而Fintan的崇拜,反过来又与Rígnach形成了对比。Uí Ercáin, Fothairt的一个分支,说明了一个邪教支持者的政治地位是如何决定其性质的。最后,以Cainnech和Columba为例,研究了邪教之间从联盟到竞争的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Early Irish Saints' Cults and their Constituencies
Abstract:This article explores the differences between early Irish saints' cults, concentrating mainly but not exclusively on those associated with the Fothairt. It begins with a simple and local cult, that of Damnat of Tedavnet, and a complex and widespread cult, that of Brigit. It is argued that Brigit's cult had at least four constituencies: the Fothairt, Kildare, Leinster, and the weak throughout Ireland and even in Britain. Brigit's cult among the Fothairt is then contrasted with that of another Fothairt saint, Fintan of Clonenagh; and Fintan's cult, in turn, is contrasted with that of Rígnach. The Uí Ercáin, a branch of the Fothairt, illustrate how the political status of a cult's constituency may determine its character. Finally, the shift from an alliance between cults to competition is studied in the example of Cainnech and Columba.
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来源期刊
Eriu
Eriu Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
5
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