爱尔兰戏剧与二十世纪的战争

IF 0.3 2区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Rania M. Rafik Khalil
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In terms of the complex legacies of violence and forms of testimony, Aiken argues that certain narratives become deeply embedded in the collective psyche in the aftermath of civil war; they may have a profound influence on subsequent (re-)constructions of these experiences. She makes the case that Frank O’Connor’s short story, Guests of the Nation (first published in 1931, less than a decade after the revolutionary period ended) is “arguably the most influential Irish text of the twentieth century” (202). This might be considered something of an overstatement, but there is no doubt that memoirists of the revolution have often drawn on the “empathy-between-foes motif” that is epitomised in O’Connor’s story (17). Moreover, this fundamental trope has been evoked regularly in plays, novels and films, as well as testimonies. Aiken skilfully examines Ernie O’Malley’s memoir of the War of Independence, On Another Man’s Wound, in which he recounts his involvement in the execution of three British officers near Clonmel, Co. Tipperary in June 1921. O’Malley’s account, published in 1936, “shares many of the features of O’Connor’s fictional story” (204). This interweaving of diverse genres has made for a complex politics of remembrance of the Irish civil war; one of the great strengths of Spiritual Wounds is the sure-footed fashion in which the book navigates this potentially difficult terrain. Of all the many works which have been produced during the centenary of the civil war, Aiken’s book is certainly among the most original contributions. For the writers considered here, the impact of the civil war on their subsequent lives was often profound: the “desire to remain silent had to contend with the urge to tell” (232). 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引用次数: 0

摘要

有趣而富有启发性的作品已经在小说和非小说之间的边缘空间发表(例如安娜·伯恩斯的《米尔克曼》)。艾肯提出了一个令人信服的理由,即尽管这篇文章的大部分被学者忽视了,部分原因是它在学科上出现了裂缝,但它在帮助塑造讨论和解释内战的知识氛围方面发挥了影响力。然而,尽管军事历史和兵役养老金收藏局档案的开放对革命时期的历史研究来说是一件好事,但“对‘新’来源的强烈关注掩盖了早期被低估的材料”(117)。就暴力和证词形式的复杂遗产而言,艾肯认为,某些叙事在内战后深深植根于集体心理;它们可能会对这些经验的后续(重建)产生深远影响。她认为,弗兰克·奥康纳的短篇小说《国家的客人》(1931年首次出版,革命时期结束后不到十年)“可以说是二十世纪最具影响力的爱尔兰文本”(202)。这可能被认为是夸大其词,但毫无疑问,革命回忆录作者经常借鉴奥故事中体现的“敌人之间的同理心主题”(17)。此外,这一基本比喻在戏剧、小说、电影以及证词中经常被提及。艾肯巧妙地审视了厄尼·奥马利的独立战争回忆录《论另一个人的伤口》,在回忆录中,他讲述了1921年6月在蒂珀雷里郡Clonmel附近处决三名英国军官的经历。奥于1936年发表的叙述“分享了奥虚构故事的许多特点”(204)。这种不同流派的交织形成了一种复杂的纪念爱尔兰内战的政治;《精神创伤》的最大优点之一是这本书在这一潜在困难的领域中游刃有余。在内战一百周年期间创作的众多作品中,艾肯的书无疑是最具原创性的贡献之一。对于这里考虑的作家来说,内战对他们后来的生活的影响往往是深远的:“保持沉默的愿望不得不与讲述的冲动作斗争”(232)。艾肯说“这些证词证明了扩大历史学术范围以包括不太传统的生活写作形式的绝对必要性”(230),这无疑是正确的。她的书是一个很好的例子,为未来的研究人员打开了这个领域。同样值得注意的是,即使是精装本,爱尔兰学术出版社的定价也很合理;它当然值得爱尔兰革命时代的历史学家广泛阅读和吸收。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Irish drama and wars in the twentieth century
intriguing and illuminating work has been published in the liminal space between fiction and non-fiction (e.g. Anna Burns’ Milkman). Aiken makes the compelling case that, whilst much of this writing has been neglected by scholars, partly because it has slipped though disciplinary cracks, nonetheless it was influential in helping to shape the intellectual climate in which the civil war was discussed and interpreted. However, although the opening of the Bureau of Military History and Military Service Pensions Collection archives have proven a boon to historical research on the revolutionary period, “such strong focus on ‘new’ sources has occluded earlier underappreciated material” (117). In terms of the complex legacies of violence and forms of testimony, Aiken argues that certain narratives become deeply embedded in the collective psyche in the aftermath of civil war; they may have a profound influence on subsequent (re-)constructions of these experiences. She makes the case that Frank O’Connor’s short story, Guests of the Nation (first published in 1931, less than a decade after the revolutionary period ended) is “arguably the most influential Irish text of the twentieth century” (202). This might be considered something of an overstatement, but there is no doubt that memoirists of the revolution have often drawn on the “empathy-between-foes motif” that is epitomised in O’Connor’s story (17). Moreover, this fundamental trope has been evoked regularly in plays, novels and films, as well as testimonies. Aiken skilfully examines Ernie O’Malley’s memoir of the War of Independence, On Another Man’s Wound, in which he recounts his involvement in the execution of three British officers near Clonmel, Co. Tipperary in June 1921. O’Malley’s account, published in 1936, “shares many of the features of O’Connor’s fictional story” (204). This interweaving of diverse genres has made for a complex politics of remembrance of the Irish civil war; one of the great strengths of Spiritual Wounds is the sure-footed fashion in which the book navigates this potentially difficult terrain. Of all the many works which have been produced during the centenary of the civil war, Aiken’s book is certainly among the most original contributions. For the writers considered here, the impact of the civil war on their subsequent lives was often profound: the “desire to remain silent had to contend with the urge to tell” (232). Aiken is surely correct when she states that “these testimonies demonstrate the absolute necessity of broadening historical scholarship to include less conventional forms of life writing” (230). Her book is a fine example of this process of opening up the field for future researchers. It is worth noting also that, even as a hardback, it is reasonably priced by Irish Academic Press; it certainly deserves to be widely read and its insights absorbed by historians of the Irish revolutionary era.
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