多元风格与跨文化修辞的要求——斯瓦米·维韦卡南达在世界宗教大会上的发言

Q1 Arts and Humanities
Scott R. Stroud
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引用次数: 4

摘要

跨文化语境为我们的修辞学和说服力理论引入了独特的复杂性来源。本研究考察了有关宗教的最成功的跨文化修辞案例之一:斯瓦米·维韦卡南达(Swami Vivekananda)的案例,他是一位来自印度的印度教僧侣,于1893年来到美国参加世界宗教议会。他以一个不知名的和尚的身份来到美国,但多年后他离开了美国,成为全国知名的印度教代表人物。1893年,面对多种宗教的紧张局面,以及认为印度教不如基督教的美国组织者和观众,维韦卡南达制定了一套独特的多元主义修辞,以维护他的印度教形式的价值,同时尊重其他宗教。本研究从维韦卡南达在议会的流行表演中提取了一种多元化的修辞倡导风格,这种风格建立在他对印度宗教哲学传统的独特解读之上。这种多元化的风格可以用来解开一些理论问题,这些问题是由邀请修辞学将说服解读为对不同意他人的内在暴力所产生的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Pluralistic Style and the Demands of Intercultural Rhetoric: Swami Vivekananda at the World’s Parliament of Religions
ABSTRACT Intercultural contexts introduce unique sources of complexity into our theories of rhetoric and persuasion. This study examines one of the most successful cases of intercultural rhetoric concerning religion: the case of Swami Vivekananda, a Hindu monk from India who came to the United States in 1893 for the World’s Parliament of Religions. He arrived as an unknown monk, but he left America years later as the nationally known face of Hinduism. Facing a tense scene in 1893 that featured a plurality of religions and American organizers and audiences who judged Hinduism as inferior to Christianity, Vivekananda enacted a unique rhetoric of pluralism to assert the value of his form of Hinduism while simultaneously respecting other religions. This study extracts from Vivekananda’s popular performance at the parliament a pluralistic style of rhetorical advocacy, one that builds upon his unique reading of Hindu religious-philosophical traditions. This pluralistic style can be used to unravel some of the theoretical issues created by invitational rhetoric’s reading of persuasion as inherently violent to disagreeing others.
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
22
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