《圣经》离合诗的美学

IF 0.3 2区 哲学 0 RELIGION
E. James
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引用次数: 0

摘要

在圣经诗歌中,最正式固定的类型之一是顶体诗。在《希伯来圣经》的顶体诗中,最主要的形式是每行或每副对联的首词按字母顺序排列。然而,有几个引人注目的例子是顶体形式的扩展,即哀歌3和诗篇119。这些扩展揭示了个体诗歌相对于更大传统的不同立场。本文探讨了作为一种诗歌形式的顶体诗的美学,并认为这种形式的扩展提供了对诗歌实验的洞察,从而展示了传统与创新之间的张力。这些例子表明,形式本身是古代诗人审美探索的场所,体现了艺术的智力潜力,不仅是进入“生活环境”或修辞内容陈述的窗口,而且是动态的、最终的哲学努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Aesthetics of Biblical Acrostics
One of the most formally fixed types among biblical poems is the acrostic. Among the acrostics of the Hebrew Bible, the predominant form has the headword of each line or couplet follow sequentially in alphabetical order. However, there are a couple of striking examples in which the acrostic form is expanded, namely Lamentations 3 and Psalm 119. These expansions reveal different stances of individual poems with respect to the larger tradition. This essay explores the aesthetics of the acrostic as a poetic form and argues that cases in which the form is expanded offer insight into poetic experiment, whereby the tension between convention and innovation is on display. These examples suggest that forms themselves serve as sites of aesthetic exploration for ancient poets, exemplifying the intellectual potential of art, not merely as windows into “life setting” or statements of rhetorical content but also as dynamic, ultimately philosophical endeavors.
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
38
期刊介绍: Since its establishment in 1976, the Journal for the Study of the Old Testament has become widely regarded as offering the best in current, peer-reviewed scholarship on the Old Testament across a range of critical methodologies. Many original and creative approaches to the interpretation of the Old Testament literature and cognate fields of inquiry are pioneered in this journal, which showcases the work of both new and established scholars.
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