{"title":"本土化监狱:一个加拿大案例研究","authors":"Justin Tetrault","doi":"10.1086/720943","DOIUrl":null,"url":null,"abstract":"Mass incarceration of Indigenous peoples is a fundamental Canadian human rights problem. One response since the 1970s has been to “Indigenize” prisons by teaching Indigenous culture and history, facilitating spirituality, involving Elders and communities in rehabilitation, and creating special prisons called “healing lodges.” Criminologist proponents of “critical prison studies” are widely dismissive of these programs, with some arguing that Indigenized programming advances cultural genocide. They are wrong. University of Alberta Prison Project researchers interviewed nearly 600 prisoners in six prisons across western Canada, of whom 40 percent self-identified as Indigenous. Respondents generally praised Indigenizing initiatives for teaching them about their history and culture and helping them feel empowered and proud of their Indigenous identity. They said the initiatives helped them feel better able to cope with colonial traumas, including residential school and foster care system experiences; created a support network between Elders and fellow prisoners; and facilitated basic religious accommodation. Respondents’ criticisms focused on prison management, particularly security restrictions and staff prejudice that can prevent access to Indigenized resources. Indigenized programming supports the dignity and religious rights of incarcerated Indigenous peoples. Participants wanted expanded, more easily accessible cultural programming.","PeriodicalId":51456,"journal":{"name":"Crime and Justice-A Review of Research","volume":"51 1","pages":"187 - 236"},"PeriodicalIF":3.6000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Indigenizing Prisons: A Canadian Case Study\",\"authors\":\"Justin Tetrault\",\"doi\":\"10.1086/720943\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Mass incarceration of Indigenous peoples is a fundamental Canadian human rights problem. One response since the 1970s has been to “Indigenize” prisons by teaching Indigenous culture and history, facilitating spirituality, involving Elders and communities in rehabilitation, and creating special prisons called “healing lodges.” Criminologist proponents of “critical prison studies” are widely dismissive of these programs, with some arguing that Indigenized programming advances cultural genocide. They are wrong. University of Alberta Prison Project researchers interviewed nearly 600 prisoners in six prisons across western Canada, of whom 40 percent self-identified as Indigenous. Respondents generally praised Indigenizing initiatives for teaching them about their history and culture and helping them feel empowered and proud of their Indigenous identity. They said the initiatives helped them feel better able to cope with colonial traumas, including residential school and foster care system experiences; created a support network between Elders and fellow prisoners; and facilitated basic religious accommodation. Respondents’ criticisms focused on prison management, particularly security restrictions and staff prejudice that can prevent access to Indigenized resources. Indigenized programming supports the dignity and religious rights of incarcerated Indigenous peoples. Participants wanted expanded, more easily accessible cultural programming.\",\"PeriodicalId\":51456,\"journal\":{\"name\":\"Crime and Justice-A Review of Research\",\"volume\":\"51 1\",\"pages\":\"187 - 236\"},\"PeriodicalIF\":3.6000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Crime and Justice-A Review of Research\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1086/720943\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"CRIMINOLOGY & PENOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Crime and Justice-A Review of Research","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1086/720943","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CRIMINOLOGY & PENOLOGY","Score":null,"Total":0}
Mass incarceration of Indigenous peoples is a fundamental Canadian human rights problem. One response since the 1970s has been to “Indigenize” prisons by teaching Indigenous culture and history, facilitating spirituality, involving Elders and communities in rehabilitation, and creating special prisons called “healing lodges.” Criminologist proponents of “critical prison studies” are widely dismissive of these programs, with some arguing that Indigenized programming advances cultural genocide. They are wrong. University of Alberta Prison Project researchers interviewed nearly 600 prisoners in six prisons across western Canada, of whom 40 percent self-identified as Indigenous. Respondents generally praised Indigenizing initiatives for teaching them about their history and culture and helping them feel empowered and proud of their Indigenous identity. They said the initiatives helped them feel better able to cope with colonial traumas, including residential school and foster care system experiences; created a support network between Elders and fellow prisoners; and facilitated basic religious accommodation. Respondents’ criticisms focused on prison management, particularly security restrictions and staff prejudice that can prevent access to Indigenized resources. Indigenized programming supports the dignity and religious rights of incarcerated Indigenous peoples. Participants wanted expanded, more easily accessible cultural programming.
期刊介绍:
Crime and Justice: A Review of Research is a refereed series of volumes of commissioned essays on crime-related research subjects published by the University of Chicago Press. Since 1979 the Crime and Justice series has presented a review of the latest international research, providing expertise to enhance the work of sociologists, psychologists, criminal lawyers, justice scholars, and political scientists. The series explores a full range of issues concerning crime, its causes, and its cure.