美德的典范:美德在新圣徒教的布道和圣训中的作用(13至15世纪)。Eleonora Lombardo编辑。国际会议,2013年3月22日至23日,波尔图。第vii页+326。帕多瓦:安东尼亚尼研究中心,2016年。ISBN 978-88-95908-01-4

IF 0.1 0 RELIGION
Ralf Lützelschwab
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引用次数: 0

摘要

晚近基督教:普罗旺斯、伦巴第及其中间地区(3)伊比利亚回归与卡斯普的妥协;(4)道德改革和缔造和平;(5)隔离和转换;(6)《反基督者》,1403年;(7)《最后的旅程:佩皮尼昂、瓦纳及其之间》。这本书以“结论”结尾,他提醒读者,尽管某些观点会让今天的人感到不舒服,但文森特有许多值得钦佩的品质。最重要的是,如果我们忽视了文森特在他那个时代的地位和影响,那将是极大的疏忽。附录和注释是深入研究文森特生活和写作的有效工具。他解开了他的作品的复杂性,包括写作日期,有争议的作品,以及那些占据了文森特专家的令人烦恼的问题。第二部分是他的“布道”,向读者展示了迄今为止出版的主要版本和翻译。他还在这里描述了西班牙内战期间手稿的不幸丢失,那些幸存下来的,以及重新发现丢失的布道。他还很好地总结了一个被广泛讨论的问题,即文森特主要用哪一种或几种语言布道,以及他是否有能力用其他语言布道。这是我见过的用英语进行的最好的讨论。最后一部分致力于“规范化过程”,我们有大量的文档。“笔记”部分长达50页,其中许多对许多主题进行了进一步的讨论。关于注释与参考书目的关系,参考书目中的许多作品在注释中并没有直接引用。书名适中的《书目选录》相当详尽;对于那些想进一步了解文森特·费雷尔的人来说,这本书是大有用处的。参考书目分为以下几类:手稿,出版来源:布道,论文和信件,出版来源/其他,和二手作品。适当的索引关闭卷。这本关于圣文森特·费雷尔的书写得很好,记录也很好,值得新手和专家阅读。Philip Daileader通过让这位重要而迷人的多米尼加传教士更广为人知,为英语读者提供了巨大的服务。这本书写得清晰,学术严谨,很好地平衡了不同的观点,同时也不回避对有争议的话题发表自己的观点。帕尔格雷夫/麦克米伦这本书的作者和编辑为这本内容丰富、精彩的书带来了光明,值得称赞。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Models of Virtues: The Roles of Virtues in Sermons and Hagiography for New Saints’ Cult (13th to 15th Century). Ed. by Eleonora Lombardo. International Meeting, Porto 22–23 March 2013. Pp. vii + 326. Padua: Centro Studi Antoniani, 2016. ISBN 978-88-95908-01-4
Legatus a Latere Christi: Provence, Lombardy, and in Between; (3) Iberian Return and the Compromise of Casp; (4) Moral Reform and Peacemaking; (5) Segregation and Conversion; (6) Antichrist, 1403, and (7) Final Journeys: Perpignan, Vannes, and in Between. The volume closes with a ‘Conclusion’ where he reminds the reader that notwithstanding certain perspectives that would make people uncomfortable today, Vicent had many qualities worthy of admiration. Most importantly, we would be greatly remiss if we ignored Vicent’s stature and influence in his day. The Appendices and Notes are an effective instrument to delve deeper into the life and writings of Vicent. He unpacks the complexities of his writings concerning date of composition, disputed writings, and vexing questions that occupy those who have expertise on Vicent. The second on his ‘Sermons’ lays out for the reader the major editions and translations that have been published to date. He also describes here the unfortunate loss of manuscripts during the Spanish Civil War, those that survived, and the rediscovery of lost sermons. He also gives a fine summary of the much discussed question as to which language or languages Vicent primarily used to preach and the related question if he had facility in other languages to preach. It is the best discussion that I have seen anywhere in English. The last section is devoted to the ‘Canonization Process’ for which we have extensive documentation. The section ‘Notes’ spans fifty pages and many of them have further discussion of numerous topics. As to the relationship between the notes and bibliography, many works in the latter do not appear directly cited in the notes. The modestly named ‘Selected Bibliography’ is quite thorough; it will be of great use for those who want further acquaintance with Vicent Ferrer. The bibliography is divided into these categories: Manuscripts, Published Sources: Sermons, Treatises and Correspondence, Published Sources/Others, and Secondary Works. An adequate Index closes the volume. This very well written and documented work on St Vicent Ferrer deserves reading by novice and specialist alike. Philip Daileader has done a great service to English-speaking readers by making this important and fascinating Dominican preacher better known. It is written lucidly, with academic rigor, and a good balance of divergent views while not shying away from offering his opinions about disputed topics. The author and editors of Palgrave/Macmillan are to be lauded for bringing to light this informative and splendid volume.
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Medieval Sermon Studies
Medieval Sermon Studies Arts and Humanities-Literature and Literary Theory
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