艺术与真理:论海德格尔对柏拉图美学的倒置

Q3 Arts and Humanities
Gaetano Chiurazzi
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引用次数: 0

摘要

根据《理想国》第十卷中的学说,艺术对柏拉图来说离真理有三度之遥。这种学说是基于艺术的代表性:在他的作品中,艺术家以感性的东西而不是思想作为他的模型,并忽视了对工匠生产的物体的使用。在《艺术作品的起源》一文中,海德格尔完全颠倒了这种柏拉图式的等级制度。这篇文章似乎是对柏拉图的间接回应,因为它确切地讨论了柏拉图在自然对象(“自然”的概念)、使用对象和艺术作品之间的区别。艺术作品——即使是模仿使用对象,就像梵高的一双鞋的画一样——对海德格尔来说也是“将自己设定为真理的作品”,因为它展示了每一部作品的本体论特征:它的虚构,即它的历史存在。艺术作品的真实性在于它的历史特征,而艺术作品是真实的发生,因为它的本质比任何其他物体都更在于表现出作为每一个物体,甚至是自然物体的本质的时间特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Obra de arte e verdade: Sobre a inversão de Heidegger da estética de Platão
According to the doctrine set out in Book X of the Republic, art is for Plato three degrees far from truth. This doctrine is based on the representative character of art: in his productions, the artist takes sensible things and not the ideas as his model, and ignores the use of the objects that the craftsman produces. In the essay The Origin of the Work of Art, Heidegger completely reverses this Platonic hierarchy. The essay seems to be an indirect response to Plato, as it discusses exactly the distinctions Plato draws, between natural object (the idea, which is “by nature”), object of use and work of art. The work of art – even when it imitates an object of use, as in the case of van Gogh’s painting of a pair of shoes – is for Heidegger the “setting-itself-to-work of truth”, because it shows the primarily ontological character of every work: its fabrication, that is, its historical being. The truth of the work of art lies in its historical character, and the work of art is the happening of truth because, more than any other object, its essence consists precisely in showing the temporal character as the essence of every object, even the natural ones.
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
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73
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