认识论者穆罕默德·沙鲁尔

Nasrulloh Nasrulloh
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引用次数: 0

摘要

ḥ印尼的adīth需要从意识形态到批判性推理的认识论变革。如果认识论不改变,圣训的发展就会停滞不前。Ḥadīth研究只会重复古典时期学者的观点,而这些观点无法应用于印尼语境,甚至无法为解决现代社会的社会宗教问题做出贡献。这是因为理解圣训方法的发展不仅受到时间和环境的影响,还受到认识论变化的影响。当代思想家穆ḥammad Shaḥr有一个有争议的圣训理解理论,他使用burhānī认识论,这是一种优先考虑理性而不是文本或直觉的认识论。沙的寓意ḥ鲁的当代思想ḥ圣训研究意味着圣训研究将考虑历史因素和社会科学,以把握与人道主义原则相关和兼容的意义。这当然与伊斯兰教的原则有关,ṣ毛利ḥ li kull zamān wa makān。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epistemologi Ḥadīth Kontemporer Muḥammad Shaḥrūr
The development of ḥadīth in Indonesia needs an epistemological change, from ideological to critical reasoning. If the epistemology does not change, the development of hadith will be stagnant. Ḥadīth studies will only repeat the views of scholars from the classical period that cannot be applied in Indonesian context, or even will not be able to contribute to solve socio-religious problems in modern society. It is because the development of method in understanding hadith is not only influenced by time and situation, but also by changes in epistemology. A contem-porary thinker, Muḥammad Shaḥrūr has a controversial theory of hadith understanding where he uses burhānī epistemology, an epistemology that prioritizes reason rather than text or intuition. The implication of Shaḥrūr’s thought in the domain of contemporary ḥadīth studies will imply that hadith studies will take into account historical factors and social sciences to grasp meaning relevant and compatible with the principle of humanism. This is of course relevant with the principle of Islam, ṣāliḥ li kull zamān wa makān.
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