不幸会导致不诚实吗?

IF 1.3 4区 社会学 Q3 SOCIOLOGY
Claire Mouminoux
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引用次数: 0

摘要

这篇文章的重点是为什么人们在不幸的时候会变得不诚实。研究表明,在不幸或不公平的情况下,不诚实会增加,这表明不幸可以被用作自私的理由。我通过在实验室实验中分析运气对参与者不诚实的影响来研究这种影响。我还控制了参与者在幸运和不幸的情况下对他人诚实的信念。参与者在不幸时更不诚实,并期望其他参与者在同样不幸的情况下更不诚实。财富对预期行为和实际行为的影响相似,这表明这种规范可以促进自我辩护。不诚实行为的频率与较高的个人对他人不诚实的信念有关。这种影响对于那些认为他人即使在幸运的情况下也会不诚实的参与者来说尤其重要。因此,理由似乎既取决于不幸,也取决于一些人认为其他人即使在幸运的时候也不诚实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Can misfortune lead to dishonesty?
This article focuses on why people may become dishonest when they are unfortunate. Studies have shown that dishonesty increases in unfortunate or unfair situations, suggesting that misfortune could be used as a self-serving justification. I investigate this effect by analyzing the effect of luck on participant dishonesty in a laboratory experiment. I also control for participants’ belief about others’ honesty in fortunate and unfortunate situations. Participants were more dishonest when they were unfortunate and expected other participants to be more dishonest in similarly unfortunate situations. The similarity of the effects of fortune on expected and actual behaviors suggests that this norm can facilitate self-serving justification. The frequency of dishonest behavior was associated with higher individuals’ beliefs in others’ dishonesty. This effect was particularly important for participants who believed that others would have been dishonest even in fortunate situations. It therefore appears that the justification depends both on being unfortunate and the fact that some people assume others do not behave honestly even when they are fortunate.
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
21
期刊介绍: Rationality & Society focuses on the growing contributions of rational-action based theory, and the questions and controversies surrounding this growth. Why Choose Rationality and Society? The trend toward ever-greater specialization in many areas of intellectual life has lead to fragmentation that deprives scholars of the ability to communicate even in closely adjoining fields. The emergence of the rational action paradigm as the inter-lingua of the social sciences is a remarkable exception to this trend. It is the one paradigm that offers the promise of bringing greater theoretical unity across disciplines such as economics, sociology, political science, cognitive psychology, moral philosophy and law.
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