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引用次数: 0
摘要
摘要本文探讨了散居美国的非裔美国人特有的一种魔法传统——“招魂”。《召唤》举例说明了这篇文章所称的血肉记忆的宗教伦理意义:在人体的交叉点上记忆和重新表达神圣的知识。作为非裔美国人散居到现在的双重生存手段,植入的记忆对于愈合和抵抗是不可或缺的。因此,在当代非裔美国人基督教中,这种神奇传统的回声被评价为一个关键的地点。本文探讨了《Conjure》的起源和特点,并强调了植入记忆的作用。随后,在LeRhonda S. Manigault-Bryant对Gullah/Geechee妇女的研究(2014)的民族历史和宗教学术研究中,发现了召唤的回响在非裔美国基督教中的作用。最后,这些呼应在“微观历史”和“反记忆”的术语中得到了阐释,这是由女性主义神学伦理学家艾米丽·m·汤斯(Emilie M. Townes, 2006)提出的范畴。
The Echoes of Conjure in African American Christianity as Enfleshed Memory
ABSTRACT This essay explores Conjure, a magical tradition unique to the African American Diaspora in the United States. Conjure exemplifies the religio-ethical significance of what this essay names enfleshed memory: remembering and rearticulating sacred knowledge at the intersectional site of the human body. Enfleshed memory is integral to Conjure for healing and resistance as a dual means of survival among the African American diaspora to the present. Therefore, enfleshed memory is evaluated as a critical locus in which echoes of this magical tradition resound in contemporary African American Christianity. The origins and characteristics of Conjure are explored, with an emphasis on the role of enfleshed memory. Reverberations of Conjure are then identified in African American Christianity in the ethnohistorical and religious scholarship of LeRhonda S. Manigault-Bryant’s research on Gullah/Geechee women (2014). Finally, these echoes are elucidated in the terms of “microhistory” and “countermemory,” categories developed by womanist theo-ethicist Emilie M. Townes (2006).